This twenty-first verse shows that the giving of the law was to
emphasize the importance of the promise. All the circumstances attending
the giving of the law,—the trumpet tone, the awful voice, the quaking
earth, the “fire, and blackness, and tempest,” the thunders and
lightnings, the bounds about the mount, beyond which it was death to
pass,—all these told that “the law worketh wrath” to “the children of
disobedience.” But the very fact that the wrath which the law works
comes only on the children of disobedience, proves that the law is good,
and that “the man that doeth them shall live in them.” Did God wish to
discourage the people?—Not by any means. The law must be kept, and the
terrors of Sinai were designed to drive them back to the oath of God,
which four hundred and thirty years before had been given to stand to
all people in all ages as the assurance of righteousness through the
crucified and ever-living Saviour.
[Sidenote: All Shut Up in Prison.]
Note the similarity between verses 8 and 22. “The Scripture hath
concluded [that is, shut up] all under sin, that the promise by faith of
Jesus Christ might be given to them that believe.” “The Scripture,
foreseeing that God would justify the heathen through faith, preached
before the Gospel unto Abraham, saying, In thee shall all nations be
blessed.” We see that the Gospel is preached by the same thing—the
Scripture—that shuts men up under sin. The word “conclude” means
literally “shut up,” just as is given in verse 23. Of course, a person
who is shut up by the law is in prison. In human governments a criminal
is shut up as soon as the law can get hold of him; God’s law is
everywhere present, and always active, and, therefore, the instant a man
sins he is shut up. This is the condition of all the world, “for all
have sinned,” and “there is none righteous, no, not one.”
Those disobedient ones to whom Christ preached in the days of Noah were
“in prison.” 1 Peter 3:19, 20. But they, like all other sinners, were
“prisoners of hope.” Zech. 9:12. God “hath looked down from the height
of His sanctuary; from heaven did the Lord behold the earth; to hear the
groaning of the prisoner; to loose those that are appointed to death.”
Ps. 102:19, 20. Christ is given “for a covenant of the people, for a
light of the Gentiles; to open the blind eyes, to bring out the
prisoners from the prison, and them that sit in darkness out of the
prison house.” Isa. 42:6, 7.
Public-domain text, read in full here on John Shaqi.
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