“Now we, brethren, as Isaac was, are children of promise. But as then he
that was born after the flesh persecuted him that was born after the
Spirit, even so it is now. Howbeit what saith the Scripture? Cast out
the handmaid and her son; for the son of the handmaid shall not inherit
with the son of the freewoman. Wherefore, brethren, we are not children
of a handmaid, but of a freewoman.” Galatians 4, R. V.
[Sidenote: A Statement of Fact.]
It must be apparent to all that the chapter division makes no difference
in the subject. The third chapter closes with a statement as to who are
heirs, and the fourth chapter proceeds with a study of the question of
heirship. The first two verses explain themselves. They are a simple
statement of fact. Although a child may be heir to a vast estate, he has
no more to do with it until he is of age, than a servant has. If he
should never come of age, then he would never actually enter upon his
inheritance. He would have lived all his life as a servant, so far as
any share in the inheritance is concerned. Now for
The Application.
“So we also, when we were children, were held in bondage under the
rudiments of the world.” If we look ahead to the fifth verse, we shall
see that the state here known as “children” is that before we receive
“the adoption of sons.” It represents the condition before we were
redeemed from the curse of the law, that is, before we were converted.
It does not, therefore, mean children of God, as distinguished from
worldlings, but the “children” of whom the apostle speaks in Eph. 4:14,
“tossed to and fro, and carried about with every wind of doctrine, by
the sleight of men, and cunning craftiness, whereby they lie in wait to
deceive.” In short, it refers to us in our unconverted state, when we
“were by nature the children of wrath, even as others.”
[Sidenote: The Rudiments of the World.]
Public-domain text, read in full here on John Shaqi.
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