The Glebe 1914/04 (Vol. 2, No. 1): CollectsTraubel, Horace
General
The Glebe 1914/04 (Vol. 2, No. 1): Collects
Traubel, Horace
American essays -- 20th century; Literature, Modern -- 20th century -- Periodicals
fall from which it cant lift itself victoriously. I am not afraid of the
impenetrable nights. For there was daylight before and there will be
daylight again and the darkness itself is created by a sunbeam. When I
look at a man and a woman I see what is back of them and I see what is
ahead. I am not thrown off the scent of glory by the trail of a serpent.
I am not worried by the treacheries of the flesh. I do not spend time
trying to disprove the shadows. I only insist upon the light. I am
always aware of the crowd. I am aware of one only because I am aware of
all. I always come back to myself enriched. If I feel out of touch with
myself I get in touch with the crowd. That keys me right again. The
harmonies are restored. The men and women on the streets. They do not
even look at me. Yet I am full of them and they are full of me. They are
not aunts and uncles and cousins and fathers and mothers. They are the
godstuff out of which the death and resurrection of the stars is
effected. They are unmakers and makers. They are the divined and they
are diviners. If I know men and women I do not need gods. If I know gods
I do need men and women. I say to every man or woman I pass: You are my
other self. For I know that nothing could tear us apart. I know that you
can no more separate men from each other, or women, or women from men,
than you can take an atom off the crust of the earth and toss it into
nothingness. And so I love to go among men and women. Love to throw
myself upon the convincing mercies of my anonymous pilgrimage. Choosing
not to figure up my totals in so many enemies and so many friends but in
so many brothers. In the last calculations refusing to calculate.
Casting myself into the sea and taking my chances. Into the seething
whirling surging reluctant hospitable mass. Preferring sin with all than
virtue alone. Not always being pleased but always being loyal. Sure in
the end that I could go nowhere ruling others out of heaven. Sure in the
end that I am entitled to nothing which the crowd does not confer. So
that when I meet you whoever you are I take off my hat to you. Loving
you is a way I have of thanking myself that you exist. Trusting you is a
way I have of congratulating myself upon your inheritance. For we are
joint heirs, all of us, or there is no heir. And we are joint villains
or there is no villain. And joint saviors and gods or there are no
saviors and gods. All of us. Men and women. All of us. Though we dont
see each other, joint for saved or damned anyway. I am closer to
everybody than anybody thinks. And everybody is closer to me. And though
we may appear to be nonchalant and unconcerned about each other the bond
is still unseverable. There is nothing anyone can do to cut him off from
me. And nothing I can do to rid the crowd of its responsibility. I look
curiously at you as you pass. You are not beautiful or ugly to me. You
are not rich or poor or well-dressed or in rags. You are my brothers.
Public-domain text, read in full here on John Shaqi.
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