In 1718, one of the largest single colonies of Irish arrived in Boston. It consisted of one hundred families, who settled at different places in Massachusetts. One contingent, headed by Edward Fitzgerald, located at Worcester and another at Palmer under the leadership of Robert Farrell, while a number went to the already established settlement at Londonderry, N.H. About the same time a colony of fishermen from the west coast of Ireland settled on the Cape Cod peninsula, and I find a number of them recorded on the marriage registers of the towns in this vicinity between 1719 and 1743. In 1720, a number of families from county Tyrone came to Shrewsbury, and eight years later another large contingent came to Leicester County from the same neighborhood, who gave the name of Dublin to the section where they located. The annals of Leicester County are rich in Irish names. On the Town Books of various places in this vicinity and on the rosters of the troops enrolled for the Indian war, Irishmen are recorded, and we learn from the records that not a few of them were important and useful men, active in the development of the settlements, and often chosen as selectmen or representatives. On the minutes of the meetings of the selectmen of Pelham, Spencer, Sutton, Charlestown, Canton, Scituate, Stoughton, Salem, Amesbury, Stoneham, and other Massachusetts towns, Irish names are recorded many years before the Revolution. In local histories these people are usually called "Scotch-Irish," a racial misnomer that has been very much overworked by a certain class of historical writers who seem to be unable to understand that a non-Catholic native of Ireland can be an Irishman. In an exhaustive study of American history, I cannot find any other race where such a distinction is drawn as in the case of the non-Catholic, or so-called "Scotch," Irish. In many instances, this hybrid racial designation obviously springs from prejudice and a desire to withhold from Ireland any credit that may belong to her, although, in some cases, the writers are genuinely mistaken in their belief that the Scotch as a race are the antithesis of the Irish and that whatever commendable qualities the non-Catholic Irish are possessed of naturally spring from the Scotch. * * * * *