We might expect to find that direct influence, as a general rule, can
be most easily traced in the case of religious themes. Here, in the
literature of vision, so popular in Ireland, a chord was struck which
continued to vibrate powerfully until the time of the Reformation. In
this branch the riotous fancy of the Celtic monk caught the medieval
imagination from an early period. Bede has preserved for us the story
of Fursey, an Irish hermit who died in France, A.D. 650. The greatest
Irish composition of this class with which we are acquainted, the
_Vision of Adamnan_, does not appear to have been known outside the
island, but a later work of a similar nature met with striking
success. This was the _Vision of Tundale_ (Tnudgal), written in Latin
by an Irishman named Marcus at Regensburg, about the middle of the
twelfth century. It seems probable that this work was known to Dante,
and, in addition to the numerous continental versions, there is a
rendering of the story into Middle English verse.
Closely allied to the Visions are the _Imrama_ or "voyages" (Lat.
_navigationes_). The earliest romances of this class are secular,
_e.g., Imram Maelduin_, which provided Tennyson with the frame-work
of his well-known poem. However, the notorious love of adventure on
the part of the Irish monks inevitably led to the composition of
religious romances of a similar kind. The most famous story of this
description, the_ Voyage of St. Brendan_, found its way into every
Christian country in Europe, and consequently figures in the South
English Legendary, a collection of versified lives of saints made in
the neighborhood of Gloucester towards the end of the thirteenth
century. The episode of St. Brendan and the whale, moreover, was
probably the ultimate source of one of Milton's best known similes in
his description of Satan. Equally popular was the visit of Sir Owayn
to the Purgatory of St. Patrick, which is also included in the same
Middle English Legendary. Ireland further contributed in some measure
to the common stock of medieval stories which were used as
illustrations by the preachers and in works of an edifying character.
Public-domain text, read in full here on John Shaqi.
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