_D.F. MacCarthy_.
This was the time when the High Crosses of Ireland were carved and
set up. They vie with the Round Towers in interest and in the display
of skill. What the towers have in perfection, masonry and
construction, the crosses have in artistic carving and symbolic
design. No two crosses are alike; they are as varied as the clouds in
an Irish sky or the pebbles on the beach or the flowers in a garden.
They were carved in reverence by those who knew and esteemed their
art, and lavished all their skill and knowledge on what they most
valued and treasured. They were not set up as grave-marks
merely--theirs was a higher and loftier mission. They were raised in
places where some great event or period was to be commemorated--they
were erected where some early disciple of the Cross could stand
beside one of them and from any panel could tell the foundation of
the Faith, for there in stone was story after story, from the Old
Testament and the New, that gave him his text, and so, as at the
Cross of the Scriptures at Clonmacnois, a missioner could preach on
every recurring holy day from Christmas to Christmas, with ever his
text in stone before him. Many a broken and mutilated cross has been
set up in Ireland in recent years, proving that the heart of the
Gael, no matter how rent and broken, is still inclined to bind up the
broken wounds of her past glories.
With the religious orders there came to Ireland a widespread desire
to add something to the older sanctuaries of the Gael, to widen their
borders and strengthen their cords, and so the abbeys were founded.
Here and there we find them still--by winding rivers, on rich
meadows, in glens and glades, by the sea margin, or on the slopes of
the rugged mountain. Their crumbling walls and broken windows can
still be traced, their towers are still to be seen over tree tops and
in the centre of many a slumbering town. By the shores of Donegal Bay
the old Franciscan house, where the Four Masters compiled what is
perhaps the most remarkable record possessed by any nation, is still
clothed in ivy. At Kilconnell, in Galway, their old place is almost
as they left it, but roofless, with the tears of the friars upon the
altar steps. Clare Galway has a tower worth travelling half a
continent to see. By the Boniet River, at Drumahaire, on the banks of
Lough Gill, are the mason marks of the cloister builders, and the
figure of St. Francis talking to the birds is still there. The abbey
is roofless and empty, and so the birds of the air are his constant
companions.
Public-domain text, read in full here on John Shaqi.
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