The glories of MaryLiguori, Alfonso Maria de', Saint
Religion
The glories of Mary
Liguori, Alfonso Maria de', Saint
Mary, Blessed Virgin, Saint -- Early works to 1800
Mary was not only the mother, but a worthy mother of the Saviour. Thus
all the holy Fathers name her. St. Bernard says: Thou alone hast been
found worthy, that in thy virginal hall the King of kings should choose
his first mansion.[909] And St. Thomas of Villanova: Before she had
conceived she was fitted to be the mother of God.[910] The holy Church
herself attests that the Virgin merited to be the mother of Jesus
Christ.[911] Explaining which passage, St. Thomas of Aquinas remarks,
that Mary could not merit the incarnation of the Word, but with divine
grace she merited such perfection as would render her worthy to become
the mother of a God;[912] as St. Peter Damian also writes: Her singular
sanctity merited (out of pure grace) that she should alone be judged
worthy to receive a God.[913]
Now, this being granted, that Mary was a mother worthy of God, what
excellency and what perfection, says St. Thomas of Villanova, were
befitting her![914] The same angelic Doctor declares, that when God
elects any one to a certain dignity, he also fits him for it; hence, he
says, that God having chosen Mary for his mother, certainly rendered her
worthy of it by his grace, according to what the angel said to her: “Thou
hast found grace with God, behold thou shalt conceive, etc.”[915] And
from this the saint infers that the Virgin never committed any actual
sin, not even a venial sin; otherwise, he says, she would not have been
a worthy mother of Jesus Christ, since the ignominy of the mother would
also be that of the Son, if his mother had been a sinner.[916] Now, if
Mary, by committing only one venial offence, which does not deprive the
soul of divine grace, might be said not to have been a worthy mother of
God, how much more if she had been stained with original sin, which would
have rendered her an enemy of God, and a slave of the devil! Therefore
St. Augustine says in a celebrated passage of his writings, that speaking
of Mary, he would make no mention of sins, for the honor of that Lord
whom she merited for her Son, and through whom she had the grace to
conquer sin in every way.[917]
Public-domain text, read in full here on John Shaqi.
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