St. Bernardine of Sienna is of the same opinion, namely: that Jesus Christ, in order to honor the triumph of Mary, came himself from paradise to meet and accompany her.[1304] And precisely for this object it was, says St. Anselm, that the Redeemer wished to ascend before his mother, not only to prepare for her a throne in that palace, but also to render her entrance into heaven more glorious, by accompanying her himself, with all the blessed spirits.[1305] Hence St. Peter Damian, contemplating the splendor of this assumption of Mary into heaven, says that we shall find it more glorious than the ascension of Jesus Christ; for the angels only came to meet the Redeemer, but the blessed Virgin went to glory met and accompanied by the Lord of glory himself, and by all the blessed company of saints and angels.[1306] Hence Guerric the Abbot represents the divine Word speaking thus: I descended from heaven upon earth to give glory to my Father; but afterwards, to pay honor to my mother, I ascended again into heaven, that I might thus be enabled to come to meet her, and accompany her by my presence to paradise.[1307] Let us now consider how the Saviour really did come from heaven to meet his mother, and at the first interview said, to console her: “Arise, make haste, my love, my dove, my beautiful one, and come; for winter is now past ... and gone.”[1308] Come, my dear mother, my beautiful and pure dove, leave that valley of tears where thou hast suffered so much for my love; come from Libanus, my spouse, come from Libanus, come, thou shalt be crowned.[1309] Come with soul and body, to enjoy the reward of thy holy life. If thou hast suffered much upon earth, far greater is the glory that I have prepared for thee in heaven. Come there to sit near me; come to receive the crown that I will give thee as queen of the universe. Now, behold, Mary leaves the earth, and calling to mind the many graces she had there received from her Lord, she looks at it at the same time both with affection and compassion, leaving in it so many poor children, in the midst of so many miseries and dangers. And now Jesus offers her his hand, and the blessed mother rises in the air and passes beyond the clouds and spheres. Behold her now arrived at the gates of heaven. When monarchs make their entrance to take possession of their kingdom, they do not pass through the gates of the city, for either these are taken off entirely, or they pass over them. Hence the angels, when Jesus Christ entered paradise, cried: “Lift up your gates, O ye princes, and be ye lifted up, O eternal gates; and the King of glory shall enter in.”[1310] Thus, also, now that Mary is going to take possession of the kingdom of the heavens, the angels who accompany her cry to the others who are within: “Lift up your gates, ye princes, and be ye lifted up, O eternal gates, and the queen of glory shall enter in.”[1311]