The glories of MaryLiguori, Alfonso Maria de', Saint
Religion
The glories of Mary
Liguori, Alfonso Maria de', Saint
Mary, Blessed Virgin, Saint -- Early works to 1800
And here is to be considered the other circumstance that rendered the
martyrdom of Mary far greater than the sufferings of all the martyrs,
for in the passion of Jesus she suffered much, and she suffered without
alleviation. The martyrs suffered under the torments which their tyrants
inflicted upon them, but love to Jesus rendered their pains sweet and
delightful. A St. Vincent suffered in his martyrdom; he was tortured
on the rack, torn with hooks, burned with red-hot iron plates; but St.
Augustine says: One seemed to suffer, and another to speak: “Alius
videbatur pati, alius loqui.” The saint addressed the tyrant with such
power, and with such contempt of his torments, that it seemed as if one
Vincent suffered and another Vincent spoke, so greatly did his God, with
the sweetness of his love, comfort him in the midst of his sufferings. A
St. Boniface suffered; his body was torn with irons, sharp-pointed reeds
were thrust between his nails and flesh, melted lead was poured into his
mouth, and at the same time he could not often enough repeat: I give
thanks to thee, oh Jesus Christ: “Gratias tibi ago, Domine Jesu Christe.”
A St. Mark and a St. Marcellinus suffered; they were bound to a stake,
their feet pierced by nails, and the tyrant appealed to them, saying:
“Miserable beings, look at your condition, and save yourselves from these
torments.” And they answered: “What torments, what pains do you speak of?
We have never feasted with more joy than now, when we are suffering with
pleasure for the love of Jesus Christ.”[1379] A St. Lawrence suffered,
but while he was burning on the gridiron, the interior flame of love,
as St. Leo says, was more powerful to cheer his soul, than the flames
without were to torture his body.[1380] Hence love made him so strong,
that he even braved the tyrant by saying to him: Tyrant, if you wish to
feed on my flesh, a part is sufficiently cooked, turn and eat: “Assatum
est jam, versa et manduca.” But in such torture and lingering death,
how could the saint thus exult? Ah, St. Augustine answers, because,
intoxicated with the wine of divine love, he felt neither torments nor
death.[1381]
Public-domain text, read in full here on John Shaqi.
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