The glory of the PharaohsWeigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
History
The glory of the Pharaohs
Weigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
Egypt -- Antiquities
The nature of the folk-tales is equally indicative of the temperament of
a nation. The stories which have come down to us from ancient Egypt are
often as frivolous as they are quaint. Nothing delighted the Egyptians
more than listening to a tale told by an expert story-teller; and it is
to be supposed that such persons were in as much demand in the old days
as they are now. One may still read of the adventures of the Prince who
was fated to die by a dog, a snake, or a crocodile; of the magician who
made the waters of the lake heap themselves up that he might descend to
the bottom dry-shod to recover a lady’s jewel; of the fat old wizard who
would cut a man’s head off and join it again to his body; of the fairy
godmothers who made presents to a new-born babe; of the shipwrecked
sailor who was thrown up on an island inhabited by a serpent with a
human nature; of the princess in the tower whose lovers spent their days
in attempting to climb to her window--and so on. The stories have no
moral, they are not pompous: they are purely amusing, interesting and
romantic. As an example one may quote the story which is told of Prince
Setna, the son of Rameses II. This Prince was one day sitting in the
court of the temple of Ptah, when he saw a woman pass, “beautiful
exceedingly, there being no woman of her beauty.” There were wonderful
golden ornaments upon her, and she was attended by fifty-two persons,
themselves of some rank and much beauty. “The hour that Setna saw her,
he knew not the place on earth where he was”; and he called to his
servants and told them to “go quickly to the place where she is, and
learn what comes under her command.” The beautiful lady proved finally
to be named Tabubna, the daughter of a priest of Bast, the Cat. Setna’s
acquaintance with her was later of a most disgraceful character; and,
from motives which are not clear, she made him murder his own children
to please her. At the critical moment, however, when the climax is
reached, the old, old joke is played upon the listener, who is told that
Setna then woke up, and discovered that the whole affair had been an
afternoon dream in the shade of the temple court.
Public-domain text, read in full here on John Shaqi.
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