The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
But most remarkable for its volume of talent is the galaxy of poets
gathered at Syracuse round the great tyrant Hiero. His wealth is
indicated by his frequent victories in the chariot-races of Greece. To
these athletic triumphs we owe not only the incomparable coin-types of
Syracuse, but the immortal victory-songs of Pindar. The eagle flights of
Pindar I have already described as indescribable. We cannot, I think,
put ourselves into the attitude of the Greeks with regard to horseraces.
Heavily as we may bet about them, we do not associate them with history
and religion. Until we do so Pindar must remain largely a stranger to
us. He is like some fairy juggler throwing up strings of jewels which
vanish when we try to grasp them. Bacchylides is a lesser, more facile
Pindar. I have mentioned that his uncle Simonides and Anacreon also
migrated to this court. Presently they were joined by a greater than
them all--the tragedian Æschylus.
As the East had powerful barbarian kingdoms to withstand, so the West
had a terrible enemy always at the gates--the Semites. These Phœnician
traders were far more powerful and aggressive in their colony of
Carthage than in the mother cities, Tyre and Sidon. Admirably organised
as a State, with able generals and highly trained mercenary troops, they
coveted the rich island of Sicily. They seem to have effected a lodgment
on the west end of the island before the Greeks came to colonise the
east and south. Thanks to the great resources of the tyrants of
Syracuse, the Greeks here were more successful in resisting the
barbarians than were the Ionians of the east. The great conflict came in
the battle of Himera, fought, according to tradition, on the same day as
Salamis, and won by Gelo, who preceded his brother Hiero on the throne
of Syracuse. This victory thrust the Phœnicians back into their corner
for nearly a century.
It is to be observed that Himera and Platæa meant far more than physical
victories. Neither Persians nor Phœnicians were in our sense barbarians;
indeed, so far as political organisation and material comfort are
concerned they were far ahead of the Greeks. It was a question which of
two civilisations, which of two spiritual and moral standpoints, should
prevail. In these victories Europe escaped out of Gomorrah with the
smell of the brimstone upon the hair of her head and the skirts of her
raiment.
Public-domain text, read in full here on John Shaqi.
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