The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
Peisistratus, as I have argued, had laid the foundations of Athenian
civilisation, partly by making it into a real city-state, partly by
direct encouragement of art and literature, partly by promoting
commerce, and thus opening the way to foreign influences. Then in 507
Cleisthenes and the Spartans had given Athens a free republic, with
distinctly democratic tendencies. Thus the cold domination of the
conservative, uncultured aristocracy, who had mainly been occupied in
agricultural pursuits, had lost ground, although, no doubt, the
Areopagus, which still “directed most things,” maintained its influence
to a considerable extent. What now grew into the most powerful element
in the state was the seafaring commercial population, who lived mainly
on the sea-coast. These were the restless, eager brains which were
beginning to think things out, and to find their bearings in the big
world outside Attica. They would be in constant business relations with
their Ionian kinsmen across the sea, and thus catch a tincture of their
cosmopolitan culture. Accordingly, when at the close of the sixth
century the Ionians rose in revolt against their Persian masters,
Athens, with Eretria, another commercial city of Eastern connections,
alone responded to their cry for help. It was only a raid, but it singed
the Great King’s beard by burning one of his capitals, Sardis. For this
revenge was promised. The Great King of those days was no effeminate,
luxurious Oriental, such as those whom Alexander chased about Asia in
later days. The Medes and Persians were then invincible conquerors, who
had just devoured all the great empires and ancient civilisations of
the East. They were out to conquer the world, and now nothing but a
narrow sea lay between them and the presumptuous Greeks. Accordingly,
ambassadors were sent in the usual fashion to Greece, to demand earth
and water in token of submission. The Athenians are said to have thrown
their envoys into the barathron where the bodies of felons were flung
for burial, there to collect what earth they could. The Spartans, with
whom originality was never a strong point, threw _theirs_ into a well,
indicating thereby that the answer was in the negative. So Darius
collected a very great host from all his vassals, and sent it round by
land, with the ships coasting alongside. Fortunately for Greece, the
fleet met with fearful shipwreck off the dangerous Chalcidian promontory
of Mount Athos. In 490 Darius tried again. This time it was a much
smaller force, designed, not to conquer Greece, but merely to punish
Athens and Eretria. It was a naval expedition only, but room was
provided in the ships to bring back the Athenians in chains for summary
judgment. Datis and Artaphernes were the leaders, but the ex-tyrant
Hippias was there to show them the way to the Acropolis, where it seems
he already had some friends awaiting his return. But Athens also had an
ex-tyrant of the Chersonese among her generals, one who knew the Persian
Public-domain text, read in full here on John Shaqi.
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