Would not the moon set beyond land and sea over the island of _Salamis_? Of the remaining figures the swiftly moving goddess with the windswept draperies can be none other than Iris, the messenger of the gods. The back or west pediment denotes a contest always, but here, as befits Athena, a contest moral rather than physical, the strife between Athena and Poseidon for the tutelage of Athens. The high angle in the centre would be filled with the olive-tree, and the two contestant deities may be seen in Carrey’s drawing. Poseidon is starting back in affright at the sight of Athena’s gift, and she is advancing triumphantly; a winged Victory would be at hand to place the crown upon her head. The only considerable relic of this gable is another nude male form in the British Museum, reclining like the “Theseus,” but headless and armless, the “Ilissus.” Not only the execution of the figures, but the composition of the two scenes, with their subtle correspondences and distinctions, their intricate rhythm (notice in detail the arrangement of the drapery folds on “The Three Fates”), and yet their simple, broad dignity, is typical of what the fifth century was [Illustration: FIG. 1. THE “STRANGFORD” SHIELD FIG. 2. THE RECONSTRUCTION OF THE ACROPOLIS _Mansell & Co._ PLATE XLIII] striving for. We might at first glance take the almost severe simplicity of fifth-century art, as we see it, for example, in the dramas of Sophocles or the history of Thucydides or the lines of Doric architecture, for the result of immaturity. But the more we study these things the more we find to study. The apparent simplicity has been produced with infinite labour and loving care.