The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
While the white marble columns and the white marble roof presented this
appearance of simple strength and purity, the decorative mouldings
between were enriched not only with the sculpture we have described, but
with brilliant colour. The background behind the sculpture of the
pediment was red, the ground of the metopes probably red, and that of
the frieze probably blue. The simple echinus and abacus mouldings of the
capitals were enriched with leaf patterns in red, blue, and gold. The
architrave, has holes which once held bronze pegs for a row of gilt
shields and wreaths. The grooves of the triglyphs were painted blue. A
bright key-pattern ran along the upper edge of the triglyph. The guttæ,
or “drops,” were probably gilt. On each corner of the roof-angle stood a
golden oil-jar, and at the apex of the gable an acroterion carved and
coloured.
[Illustration: FIG. 1. THE VICTORY OF PÆONIUS
FIG. 2. THE “SPINARIO”
PLATE XLVII]
Inside the colonnade is the cella, 194 feet long, with six columns of
its own within the peristyle at each end. The interior was divided into
two main parts--the Hekatompedos, exactly 100 Attic feet in length,
where the great gold and ivory statue stood in solitary grandeur, with a
couch near at hand for the goddess to recline on when she was tired; and
the Opisthodomos, to the west of it, strictly called the Parthenon,
which was a sort of museum or bank for handsome offerings. The interior
seems to have been lighted only from the doors. Ionic columns were used
to carry the ceiling of the Parthenon proper. The wooden ceiling itself
was adorned with sunken panels brightly painted. Battered and decayed as
this marble building is to-day after its centuries of use as a temple,
as a church, as a mosque, as a powder magazine, and as an archæological
bear-garden, it is still most wonderful in its majesty.[62] We can
hardly imagine the impression it produced when it glowed with life and
colour on the day of the Panathenaic festival in 438 B.C., when it was
opened to the public after fifteen years of building. The sculpture
seems to have been applied after the opening of the temple.
Let us glance at the principal buildings beside the Parthenon which
crowned the flat-topped citadel. I suspect that most modern spectators
feel a secret sense of discontent when they see a reconstruction of the
Acropolis.[63] The unregenerate Goth in our bosoms cries out for spires
and pinnacles upon such a splendid site, for domes and towers and
battlements to fret the sky above it. Would any relics of them have
stood for twenty-three centuries in that land of earthquakes?
Public-domain text, read in full here on John Shaqi.
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