The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
All Greek literature and art is judged by critics of all sorts from a
standard almost exclusively moral. “Did he teach well?” “Did his art
make people better?” Such are the questions constantly applied. The
doctrine of Art for Art’s sake would have seemed to the Greeks monstrous
and wicked. The actual charges made against Euripides in these scenes
are (1) that he was an innovator; (2) that he was a realist, introducing
lame people and beggars in rags on the idealist tragic stage; (3) that
he was fond of casuistry, and thereby cultivated dishonesty; (4) that he
chose immoral subjects dealing with such revolting topics as women in
love! Sophocles is evidently regarded by our irrepressible bard as a
personage too sacred to be brought upon his stage. That gentle spirit
would have no part in such a strife either here or in the underworld.
I look upon Greek Comedy as a Saturnalian product. A people accustomed
to a strict, self-imposed discipline in the rest of its art and morals
deliberately throws off its restraints and lets itself go on occasions,
like a Scotchman at Hogmanay. The Greeks were not in the least shocked
by occasional and seasonable ebullitions of high spirits. If you had an
enemy or an opponent in politics, the production of a comedy was the
time when you might reasonably assert that his deceased mother had been
a greengrocer, or that his wife had eloped with a Thracian footman, or
that his face was ugly and his person offensive to the senses. You were
expected to include some references to Melanthius, a tragic poet who was
notoriously and most laughably afflicted with leprosy, or Opuntius, who
provoked great mirth by having only one eye, or Cleonymus, who lost his
shield on the field of battle, or Patroclides, who
[Illustration: Plate 57.--White Polychrome Vases (“Lecythi”)]
suffered a celebrated accident in the theatre. Any reference to leather
was sure of a hearty laugh, for Cleon was interested in the
leather-market. Anything about crabs tickled the audience, because they
all knew Carcinus, the tragic poet. Impudent personalities are generally
amusing for the moment, and they were the mainstay of old comedy. May it
rest in peace!
AIDÔS
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account