The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
Pheidias and Praxiteles are as pre-eminent among the names of ancient
sculptors as are Polygnotus, Zeuxis, and Apelles among the painters. Of
the two, Praxiteles was the most praised, and his works had the highest
value in the Roman market. This being so, it is remarkable how little we
know of his personality--practically nothing except that he was an
Athenian, and was the son or brother of another famous sculptor called
Cephisodotus. Plausible stories are told of his relations with Phryne,
who is said to have been his model for the Cnidian Aphrodite. She is
said further to have cajoled him into giving her the Eros dedicated at
Thespiæ, by first making him promise her the best of all his statues,
and then discovering which he thought the best by raising a false report
of fire at his studio. His period of activity seems to have extended
from about 370 to 330 B.C.
His three masterpieces were the Cnidian Aphrodite, the young Satyr, and
the Eros of Thespiæ, but we have a long list of his other works. Of the
first, Pliny tells us that it was the finest statue not only of
Praxiteles, but of the whole world, and that many had made the voyage to
Cnidos expressly to see it. He adds a story that Praxiteles had made two
figures of Venus and offered them to the people of Cos at the same
price. One was draped, the other nude, and the Coans preferred the
former, “thinking it austere and modest.” We must remember that naked
goddesses were novelties. The other was purchased by Cnidos, and there
were bitter regrets at Cos when they found how much more celebrated was
the naked Aphrodite. King Nicomedes of Bithynia subsequently offered to
liquidate the entire national debt of Cnidos, “which was immense,” if
they would only sell him the statue, but one is glad to learn that the
little island preferred to keep both its debts and its goddess.
Apparently it was in her capacity as a marine goddess, a “Notre Dame de
Bon Secours” (Euploia), that these islanders chose Aphrodite, the
foam-born, for their patroness.
Public-domain text, read in full here on John Shaqi.
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