The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
Coins and gems[103] exhibit increased technical mastery. It must not be
forgotten that coin types, being generally of religious significance,
are apt to be very slow in responding to the artistic fashions of the
day. This is especially the case with Athenian coinage. The Athena type
with owl and olive-branch on the reverse is always of a conventional and
somewhat archaic character. Elsewhere the coins and gems of the fourth
century reach their highest point of perfection, and that is a point
which has never been surpassed. As usual, Syracuse is in the forefront
for beauty of design, and her new series of tyrants, Dionysius I. and
II., revive the glorious types of Gelo and Hiero and improve them. The
decadrachms of this period representing the head of the nymph Arethusa
surrounded with dolphins and bearing on the reverse a four-horse chariot
at full gallop are regarded by numismatists as the most beautiful coins
in existence. The best of these bear the signature of their engraver,
Euænetus. A gold coinage began here about the time of the repulse of the
Athenian Armada. Corinthian coins with the flying Pegasus on the obverse
and a head of Athena in a Corinthian helmet on the reverse also attain
the summit of their beauty in this century. But even out-of-the-way
places like Panticapæum, the corn depot of Southern Russia, and the
little island of Tenedos, which to the historian _est in conspectu_ and
little more, employed engravers of consummate art. Just before the
beginning of the century three cities of the island of Rhodes united to
form one republic, which rapidly rose to wealth by way of commerce and
good government. It produced a gold coinage of great excellence, the
figure of the sun-god Helios on the obverse and a rose (Rhodes) as a
punning emblem on the reverse. It is only with Alexander the Great and
his successors that the portraiture of mortal rulers begins to appear on
Greek coinage. It is then rapidly developed, and some of the barbarian
monarchs of the East are portrayed by Greek artists with great vigour
and realism.
Public-domain text, read in full here on John Shaqi.
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