The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
εἴπερ ἴσην ῥώμην γνώμῃ, Δημόσθενες, εἶχες
οὔποτ’ ἂν Ἑλλήνων ἦρξεν Ἄρης Μακεδών.
PLUTARCH.
ALEXANDER AND HIS WORK
The fate of that old god Cronos, supplanted by his own children whom he
had tried in vain to devour, is more or less the common lot of all
parents of vigorous offspring. The Athenians had a nocturnal festival in
which young men ran in relays, each member of the team handing his torch
to another, and, as Æschylus says in a fine metaphor, “the first is the
victor, even though he be last in the running.” So at this point of our
history we begin to be aware of new forces arising in the Greek world,
new powers on the fringe of the Hellenic circle now stepping into the
light and taking their places in the torch-race of civilisation. Such
were Rhodes, the new commercial republic, Caria under Mausolus, Thessaly
under Jason, Cyprus under Evagoras, Pergamum under Attalus, the two
Leagues, Ætolian and Achæan, and above all Macedon under Philip and
Alexander. The stream of culture and intelligence that emanated from
Athens and the other ancient cities was now pulsing in the finger-tips
of Greece. Many of these new powers are more than half barbarian. They
are either monarchies or confederations. What generally happens is that
leaders arise who are themselves sufficiently endowed with civilised
intelligence to utilise the latent force in a race of untamed and
uncivilised warriors. In the military sense the case is that the old
powers had grown into the habit of replacing their citizen militias by
paid professional soldiers, and their citizens accordingly had grown
slack and unwarlike. Rulers like Philip of Macedon were able to raise
much larger native levies and to drill them into the professional
tactics of the day. Economically it was wealth that told. The old cities
were, partly, no doubt through their own lack of foresight, in a state
of financial exhaustion, while Philip, by his control of the gold-mines,
Attalus and Evagoras by their private wealth, and the Phocians by their
sacrilegious seizure of the treasures of Delphi, were still able to
bring large forces into the field. The old powers were thus left behind
in the race through the force of circumstances beyond their control. In
fact, the day of the city-state seemed for a time to be drawing to a
close, and larger units, either kingdoms or confederacies, to be taking
its place according to their natural superiority.
Public-domain text, read in full here on John Shaqi.
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