The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
At first the only contest was a foot-race, but various events were added
until at last five days were necessary for the whole meeting. The most
important contests were the following: (1) Short foot-race; (2) double
course; (3) long foot-race; (4) wrestling; (5) pentathlon, consisting of
five feats, long jump, foot-race, quoit-throwing, javelin-throwing,
wrestling; (6) boxing; (7) four-horse chariot-race; (8) pancration, a
mixture of boxing and wrestling--in fact, a combat between two naked
unarmed men, with scarcely any rules; (9) horse-race; (10) hoplite-race
for soldiers in full armour. Besides these there were six special events
for boys and various other contests, such as mule-races and trotting
races, which did not become permanent fixtures. There was a regular
competition for heralds and trumpeters.
Sacrifice and ritual accompanied every stage of the proceedings. Before
the meeting, which took place every four years, ambassadors went from
city to city proclaiming a Sacred Truce. All people who could prove
Greek nationality were invited. From its situation Olympia naturally
attracted support from the flourishing communities of Sicily and South
Italy. Whether they sent competitors or not, most of the States would
send embassies to the festival, and a great point was made of their
lavish equipment. The judges were chosen by lot from the citizens of
Elis, who managed the contest; they received a ten months’ course of
instruction beforehand in the duties of their office. All the
competitors had to undergo a strict examination as to their
qualifications, and to take an oath on the altar of Zeus that they
would compete fairly and that they had been in training for the previous
ten months. The only prize was a crown of wild olive, cut from a certain
tree of special sanctity, but the victor’s name and country were
proclaimed to the assembled multitude and the highest honours awaited
him on his return. He was welcomed in procession, led in through a
breach specially made in the wall of his city, and granted immunities
from taxation, or, as at Athens, free meals in the Presidential House
for all his life. The chariot-races were especially the object of
ambition and the opportunity for display to the wealthy. Tyrants of
Syracuse competed in them, but the brilliant Athenian Alcibiades
outstripped all competitors by sending in no fewer than seven teams.
Public-domain text, read in full here on John Shaqi.
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