The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
In the common meaning of the term also Sparta was an aristocracy. Her
citizen body--the Spartiates, as they called themselves--were always a
minority of nobles, living armed and watchful amid a great subject
population of serfs. These Helots were of the same blood as the
neighbouring peoples of Messenia and Arcadia--that is to say, they are
the aboriginal stratum of Greece--and if they had a chance would no
doubt prove as intelligent and artistic as their ancestors. But no
chance was given them; they were ruthlessly oppressed, cruelly
exploited, and there was an organised secret service to remove any men
of mark that might arise from their ranks. On the battlefield of Platæa
every Spartan soldier was followed by seven Helots. Thus every Spartan
is to be ranked with the mediæval knight, though he fought on foot.
Between these two classes of knights and serfs there was also an
intermediate rank--the Neighbours, or Perioikoi. If the theory of racial
stratification is to be applied to them they must represent a pre-Dorian
wave of conquest, Achæan presumably, which in its turn had to yield,
but, being not entirely alien, was treated on a superior footing. Though
they had no political or social standing, the Perioikoi were not
oppressed. They lived mostly in the country and on the sea-coast. They
provided the sailors, the farmers, and, so far as Laconia had any trade,
the traders. They seem to have been contented with their lot, but we
know singularly little about them.
The city of Sparta itself--the only unwalled city in Greece, planted on
the banks of the Eurotas, under Mount Taygetus[27]--consisted, then, of
a circle of knights and their slaves. The Spartiates formed a very
exclusive and haughty clique of military men, extremely narrow and
oppressive to those about and beneath them, ever vigilant against
rebellion, and conscious that their spears and shields had to take the
place of a wall for Lacedæmon. Among themselves they lived an absolutely
equal communistic life. Their meals were provided at common mess-tables,
each a little club with power to elect and reject its members. As this
institution also prevailed among the Dorians of Crete, it is to be
regarded as something very ancient and characteristically Dorian. It
meant, of course, the complete absence of home and family life. It was
by such habits that the Spartans remained a conquering race, victorious
first over their Messenian neighbours in two long wars, the details of
which are legendary, and then gradually extending their control over the
whole Peloponnesus, including their Dorian kinsmen of Argos and
Epidaurus.
Public-domain text, read in full here on John Shaqi.
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