The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
It was in education that the discipline is most characteristically
“Spartan.” From birth to death the Spartan was in the grip of an iron
system. Indeed, it began before birth, for the Spartans are the only
people in history who have dared to carry out the principles of modern
eugenics. They trained the bodies of their girls with running[28] and
wrestling and throwing of quoits and javelins, that when the time came
they might bear stalwart sons, and bear them bravely. “The Law-giver,”
says Plutarch, “put away all coquettishness and hysteria and effeminacy
by making the girls strip for processions, dances, and choruses at the
temples, with the youths present as spectators. This stripping of the
maidens involved no shame, for modesty was there and lewdness was
absent, but it produced unaffected manners and a desire for physical
fitness, and it gave the female sex some taste of a not ignoble pride,
in that they too had their share of manly worth and ambition to excel.
Whence came to them that thought which is expressed in the traditional
repartee of Leonidas’ wife Gorgo. A foreign woman remarking to her, ‘You
Laconians are the only women who rule the men,’ ‘Yes,’ she said, ‘we are
the only women who are the mothers of _men_.’”
The strongest moral suasion compelled Spartan men to marry. The marriage
customs of Sparta were peculiar and carry us back to the remotest
antiquity. The bridegroom carried off his bride by a pretence of
violence, and the bride cut her hair short and dressed like a man. There
was no marriage feast; the young husband dined at his mess-table,
visited his young wife by stealth, and returned to barracks. Sometimes a
wife bore children to a man whose face she had never seen. The child was
not considered to belong to his father, but to the city. “The Law-giver
thought it absurd to take trouble about the breed of horses and dogs,
and then let the imbecile, the elderly, and the diseased bear and beget
children.” There was another celebrated Spartan repartee about adultery:
“We have no adulterers in Sparta.”
“Suppose you had, what is the penalty?”
“The fine is a big bull that jumps over Taygetus and drinks from the
Eurotas.”
“My dear sir, how could there be such a monstrous animal?”
[Illustration: Plate PLATE 23.--Running Girl.
_Anderson._]
“My dear sir, how could there be adultery at Sparta?”
At birth the babe was taken away from its parent to a hall where the
elders of the tribe sat to examine it. If it was plump and strong they
said, “Rear it.” If not it was exposed to die in a cleft of the
mountain. “For they thought better, both for it and the city, that it
should die than that it should live if it was not naturally healthy and
strong. That was why the women washed it with wine instead of water as a
test of its strength.” They had scientific methods of rearing babies, no
swaddling-clothes, no fear of the dark or solitude. Foreigners used to
hire Laconian women for their nurses.
Public-domain text, read in full here on John Shaqi.
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