The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
"And all Israel shall hear, and fear, and shall do no more any such
wickedness as this is among you."(84)
84) Deuteronomy xiii.
The constantly recurring faithlessness of the Jews, their restlessness
and proneness to wander from their one-principled deity which had
been set up by their priests for them to worship, was doubtless an
unconscious effort on the part of the people to mitigate the outrage
which had been committed against their Creator. It was but a reaching
out for that lost or unrecognized element which comprehends the more
essential force both in human beings and in the conception of a deity.
In other words, it was an attempt at recognition, in the objects
worshipped, of that missing female element which had always been
worshipped, and without which a Creator becomes a misnomer--a
meaningless, unexplained, and unexplainable monstrosity.
When the Jews first make their appearance in history, they are sun
worshippers, as are all the nations by which they are surrounded. They
are worshippers of Seth the Destroyer and Regenerator; but when the
philosophical truths underlying the ancient universal religion were
forgotten, or when through ignorance the language setting forth
these mysteries was taken literally, Seth became identified with the
Destroyer, or the Evil Principle. In the meantime man had come to
believe himself the sole creator of offspring. He is spirit, which is
eternal; woman is matter, which is not only destructible but altogether
evil. He is heat or passion--the principle through which life is
produced. She represents the absence of heat. She is the simoom of the
desert and the chilly blast which destroys.
That it was no part of their plan to change their original form of
worship for a spiritual conception of a Creator is apparent from their
history. On the contrary, it is plain that they desired simply to
eliminate from the hitherto dual conception of a deity the female
principle, which, in their arrogance, and because of the change
which had been wrought in the relations of the sexes, they no longer
acknowledged as important in the office of reproduction.
It is quite true they would worship only one god--the "Lord,"--but
that lord was, as we have seen, a deity of physical strength and virile
might, a "Lord of Hosts," a god which was to be worshipped under the
symbol of an upright stone--an object which by every nation of the
globe down to a comparatively recent time has typified male pro-creative
energy. That the masses of the people, even as late as the time of
Jeremiah, had no higher conception of a God than that indicated by an
upright stone, is shown by that prophet when he accuses the entire house
of Israel, "their kings, their princes, and their priests, and their
prophets," of "saying to a stock, Thou art my father; and to a stone,
Thou hast brought me forth."
Public-domain text, read in full here on John Shaqi.
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