The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
70) Rawlinson, History of Herodotus, app., book ii., ch. viii.
As these women doubtless belonged to the old Arabian, Ethiopian, or
Cushite race, the people who had brought civilization to Egypt, we are
not surprised to find them holding positions which were connected with
the highest civil and religious offices. The Labyrinth, in the country
of the Nile, is described by ancient writers as containing three
thousand chambers. Strabo says of it that the enclosure contained as
many palaces as there formerly were homes, and that there the priests
and priestesses of each department were wont to congregate to discuss
difficult and important questions of law.
According to the Greeks, the Egyptian God Osiris corresponds to their
Jupiter; and Sate, the companion of Kneph, is identical with Juno. It
is quite evident, however, that the Greeks understood little of the
true significance of the gods which they had borrowed, or which they
had inherited from older nations. It would seem that as a people their
conceit prevented them from acknowledging the dignity even of their
gods, hence, they endowed them with the attributes best suited to their
own depraved taste or pleasure, and then worshipped them as beings like
themselves.
It has been observed of the Egyptians that they were wont to ridicule
the Greeks for regarding their gods as actual beings, while in reality
"they were only the representations of the attributes and principles of
Nature." Unlike the religions which succeeded it, Egyptian mythology, as
understood by the learned, was essentially philosophical, and dealt with
abstractions and principles rather than with personalities.
Notwithstanding the importance which in process of time came to be
claimed by males, and the consequent stimulation which was given to the
animal tendencies, it is evident, from certain historical and undeniable
proofs in connection with this subject, that although woman's power in
Egypt, as in all other countries, gradually became weakened, the
effect of her influence on manners and social customs was never wholly
extinguished.
Regarding the existence of polygamy, it has been said that the high
position occupied in ancient Egypt by the mother of the family, the
mistress of the household, is absolutely irreconcilable with the
existence of polygamy as a general practice, or of such an institution
as the harem. Although the plurality of wives does not appear to have
been contrary to law, it "certainly was unusual," and although Egyptian
kings frequently had many wives, "they followed foreign rather than
native custom."(71)
71) Renouf, Religion of Ancient Egypt, p. 81.
Herodotus says of the women of Egypt: "They attend the markets and trade
while the men sit at home at the loom"(72); and Diodorus informs us that
in Egypt "women control the men."
72) Book ii., ch. xxxv.
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