The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
No unprejudiced individual who carefully follows the results of later
investigation, and who attempts to unravel the mysteries surrounding the
ancient gods and the significance of the symbols of worship belonging
to the earliest historic times, will fail to note the attempt which has
been made in later ages to conceal the fact that the Deity worshipped in
very ancient times was female. Neither will he fail to observe the modus
operandi by which the attributes and prerogatives of this Deity have
been shifted upon males--usually deified monarchs. After priestcraft
and its counterpart, monarchial rule, had robbed the people of all their
natural rights, kings assumed not alone the governing functions, but
arrogated to themselves the symbols, titles, and attributes of the
dual Deity. The reigning monarch became not only the temporal ruler
and priest, but was actually God himself, the female principle being
concealed under convenient symbols.
CHAPTER VIII. THE ORIGINAL GOD-IDEA OF THE ISRAELITES.
Not only were religious doctrines veiled beneath allegories and
convenient symbols, but names also had a religious significance.
We are given to understand that in Chaldea and Assyria every child was
named by the oracle or priest, and that no one thought of changing the
appellation which had come to him through this heavenly source.(79)
79) Inman, Ancient Faiths, vol. i., p. 3.
Inman, in his Ancient Faiths, calls attention to the fact that in the
Old Testament kings, priests, captains, and other great men have
had names bestowed upon them, each of which has some religious
signification; that this name was given the individual "at circumcision,
or soon after birth."
In the ancient names of what are designated as the Shemitic races,
children were called after the god alone, and sometimes in connection
with an attribute. Especially were these names applied to royalty or to
persons of distinction; for instance, names were given signifying, God
the good, God the just or the merciful, God the strong, The Warrior God,
etc.
As the higher conception of a Creator was forgotten, and as human
beings, or perhaps I should say their power to control circumstances
coupled with the ability to reproduce or create, had become god, they
assumed the titles or names of the Deity; hence, it is not perhaps
singular that in later times kings and heroes were invested with all the
attributes of the gods.
We have seen that according to various writers Om or Amm was the holy
one whose name in India it was sacrilege to pronounce. It was the
eternal sun, or the Great Mother. As this word stands also for "tribe or
people," it seems to mean, too, that which binds, holds, or endures.
As Om or Amm signifies the Great Mother, so An or On means the Great
Father. Concerning the word Am-mon, Inman writes as follows:
Public-domain text, read in full here on John Shaqi.
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