The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
Ardsolus threw back over his shoulder a falling fold of his white
bournous and, drawing himself proudly up, replied: "Yes, your
holiness, our life here is imprisonment. We have grown weary of its
restraint and are eager to return to the outer world with all its
cares and freedom."
The chamberlain at this moment announced the arrival of the high
priest Hushnoly, the secular, as well as the sacred governor of
Egyplosis, and the high priestess Zooly-Soase, who both entered the
presence chamber. Hushnoly, saluting the goddess, announced that he
had come in search of the erring twin-soul. The high priest was
astonished beyond expression at finding sin and shame in so glorious a
retreat.
Addressing the weeping girl, he said: "Do you know, my child, how
unfortunate you have been? You have committed the unpardonable sin in
the temple of hopeless love. Did you not think of your lifelong vows
of celibacy and of the deep and tender joy of romantic love?"
Merga only replied by clasping her babe still closer to her breast and
bathing it with her tears.
"What excuse do you offer for your crime against yourself, your
religion and your fellow-priests?" demanded the high, priest of
Ardsolus.
"Your highness," said the youth, "we have, after due experience of our
vows, arrived at the conclusion that such vows are a violation of
nature. Everything here bids us love, but the artificial system under
which we have lived arbitrarily draws a line and says, thus far and no
further. Your system may suit disembodied spirits, if such exist, but
not beings of flesh and blood. It is an outrage on nature. We desire
to leave Egyplosis and return to the common ways of men. We may be
there unfortunate, but we will be free. This rarified atmosphere
stifles us."
The high priest was horrified. Never before had a twin-soul been so
sinful, so contumacious. It revealed a state of things too terrible to
contemplate! If such conduct became contagious, it meant the ruin of
Egyplosis.
I could detect, however, in the sight of the goddess a certain
sympathy for the prisoners which, perhaps, it would just then be very
impolitic for her to reveal. It was clear that beneath all this ideal
joy lay a slumbering volcano of passion that only awaited a favorable
moment for a fierce outbreak. The laws of this strange faith seemed
not to have contemplated that to avoid temptation is the only security
of moral strength, and that to seek temptation is to paralyze the
moral fibres of the soul. The high priest grew pale with excitement.
Public-domain text, read in full here on John Shaqi.
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