The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
The first circle of souls around the dragon comprised the votaries of
Bishano, or Sorcery; Hielano, or Magic; Nidialano, or Astrology;
Padamano, or Soothsaying.
The second circle embraced the adepts of Niano, or Witchcraft;
Redohano, or Wizardry; Biccano, or the Oracle; Kielano, or Augury;
Tocderano, or Prophecy; Jiracano, or Geomancy; Jocdilano, or
Necromancy.
The third circle embraced the hierophants of Orphitano, or
Conjuration; Orielano, or Divination; Pridano, or Clairvoyance;
Ecthyano, or Mesmerism; Cideshano, or Electro-Biology; Omdolophano, or
Theosophy; Bishanamano, or Spiritualism.
How shall I describe the spell of that hour? Glimmering figures, clad
in robes of finest gossamer of the rarest colors, powderings and
embroiderings, sang the songs of pained and enraptured sensibility.
They loved, they wept, they supplicated Harikar!
I saw twin-souls embrace in infinite tenderness, and again with
ecstatic enthusiasm. It was a sea of supernatural emotion. It was an
abyss of affection, filled with a whirlwind of bold, delicate,
enormous love.
A _religieuse_ of Tocderano shouted, "She will live again!"
A priest of Biccano sang, "She will be born again of mystical,
chivalrous love!"
As the enraptured host sang of life and love, I felt a million
exaggerations of the delicacies of emotion. I felt as though fanned
with warm winds blowing over wildernesses of flowers. I heard the
multiplied splendor of bells, roaring like the soft vociferations of
far-off tropic seas. I heard music ineffably tender and sublime,
wailing its intoxicating melodies. I saw strange illuminations
dissolve in never-ceasing explosions of color on the glorified
windows. I saw upon the floor endless arabesques of twin-souls,
fantastically entangled and unrolled.
Suddenly the temple shook with an explosion of sound that seemed the
concentrated madness of drums and organs and bells; the roaring of the
rheotome grew deafeningly louder, mingling with a strange shivering
sound, such as is produced by the suddenly transfixed wheels of a
flying locomotive, tearing the metals into a hissing blaze. From the
mouth of the hehorrent streamed a blaze of fire. I looked where the
sorcerer stood----
Heavens and earth! He was holding Lyone in his arms, alive from the
living battery! Lyone, the peerless soul of souls, alive once more and
triumphant over death!
The temple whirled around me rapid as fire, and I fell to the ground
insensible with joy!
CHAPTER LV.
LEXINGTON AND LYONE HAILED KING AND QUEEN OF ATVATABAR.
The extraordinary scenes attending the reincarnation of Lyone had left
me, when I returned to my senses, exhausted with emotion. It was
gloriously true that she who was the Supreme Goddess, she who had
suffered death in the fortress of Calnogor, had been restored to life
by the powerful necromancy of the sorcerer and his college of
twin-souls.
I rushed forward in presence of the entire congregation and embraced
in turn the radiant Lyone and the beloved Charka.
Public-domain text, read in full here on John Shaqi.
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