The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
The new creed of one body and one soul was based on order, truth,
justice, benevolence and temperance. This I styled the Remeliora, or
better thing to that which had gone before. The new creed gave the
soul mastery of its feelings, and love was measured by a regular
throb. Souls becoming stronger and more masculine were the better able
to bear the pulsations of joy and despair. They could sustain their
emotions with a cordial enthusiasm, and passion, no longer a frantic
flame, became a soft and abiding fire.
I appointed the grand sorcerer Pontiff of Remeliorism, giving him
authority to formulate a code of ethics that all could adhere to. With
such a code as a solid foundation, I hoped in time to establish a
purer faith than that possessing only the human soul for its deity.
Not many days after our coming to Calnogor, and while still engaged in
settling the government of the kingdom, we received a visit from
Hushnoly and Zooly-Soase. It was with feelings of pain that we heard
the object of the supreme general's visit.
With a voice softened with emotion Hushnoly told his story. In
carrying out the reforms at Egyplosis made necessary by the success of
the army of the late goddess, a great difficulty presented itself. It
was found that, notwithstanding the fact that all of the priests and
priestesses had fought for Lyone and the new faith, as against the old
order of things, nearly one-half of the twin-souls were still at heart
as great devotees of Harikar and hopeless love as ever, while the
remaining half had renounced the practices of Egyplosis in common with
their queen. It was found impossible to change the faith of the entire
priesthood in a moment, so to speak, and many still believed that the
old faith possessed fruits of self-sacrifice, culture, spirit-power,
and the ideal life, such as the new state of things would utterly
destroy. Hushnoly and the high priestess were in sympathy with the
adherents of the ancient faith, and they too believed in sacrificing
marital rights for the sake of the ideal existence.
The revelation of such a spiritual revolt in Egyplosis, headed, too,
by the man and woman who had sacrificed so much for the cause of Lyone
and myself, revealed human nature in a new light, while it astounded
us. I had foolishly supposed the supremacy of the sword could carry
dominion into spiritual things, and that Egyplosis was wholly
converted to the new faith, to Remeliorism.
The situation was extremely painful.
"Supreme general and high priestess," I said, "both her majesty Lyone
and myself are greatly indebted to your courage and support in the
late struggle; a support heroically given us in spite of your own
secret faith. Is there no way by which you might be reconciled, both
of you, to the new order of things?"
"We fear not, your majesty," said Hushnoly.
"Will riches, will honors not tempt you?"
"Your majesty, we cannot be tempted," replied he.
Public-domain text, read in full here on John Shaqi.
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