The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
"'Does your excellency mean her late majesty?' said Bhooly; 'if so, Oi
regret to say the unhappy fate which has overtaken both myself and my
counthry prostrated her so much that she died.'
"'Well, thin,' said Oi, 'where's that other conspirator, Koshnili?'
"'Oi am here, your excellency,' said he, steppin' forward an' handin'
me his sword, 'an' Oi also surrender.'
"'You do well,' said Oi, 'to give up yer sword, for it saves me the
throuble of takin' it from you.
"'An' now, me rascals,' Oi said, 'we're goin' to save the throuble of
lookin' afther you by thryin' you by coort-martial. Let the coort be
formed,' said Oi, 'an' bring forth the prisoners.' The king's sojers
were disarmed, an' their wings taken off, an' were assimbled in a
circle undher guard. Bhooly an' Koshnili, undher a special guard,
stood in the middle of the ring.
"'Now, bhoys,' said Oi, 'fair play an' no favor. Who has got a charge
agin' the prisoners?' Wid that, wan of me min stepped forward an' said
that Bhooly an' Koshnili had organized resistance to a change of
government an' religion, thereby blockin' the wheels of reform, an'
furthermore had conspired to murdher, an', be jabers, did murdher, her
holiness the goddess, of blessed memory, who, although alive ag'in,
was undoubtedly kilt.
"When Bhooly an' Koshnili heard that the goddess was alive ag'in their
knees knocked together wid fear.
"'This is a terrible charge agin' ye both,' said Oi. 'Oi don't know
which offince is the greatest--killin' a dacent goddess or blockin'
the wheels of reform; annyhow, the wan crime is as bad as the other.
Who supports this charge?' Oi added in thunderin' tones.
"Well, ivery sojer on the spot volunteered to give evidence as to the
blockin' of the wheels of reform, but nobody saw the murdher
committed.
"'Now,' said Oi, addressin' the prisoners, 'did yez murdher the
goddess or did yez not? By yer sowls, tell the truth. Guilty or not
guilty?'
"'Guilty,' said both prisoners.
"'Thin, by yer own mouths be ye condimned,' said Oi. 'The sintince of
this coort is that ye both be beheaded on the mortal spot.'"
"I think, Flathootly," said I, "that you rather exceeded your duty in
so hastily condemning the prisoners. You should have brought them to
Calnogor for proper trial and execution."
"Shure, Oi knew that, but, to tell yer majesty the truth, it wudn't
have added to yer credit to have ordhered the execution of Bhooly, an'
so Oi took the responsibility of the whole thing on meself. Oi made
Bhooly an' Koshnili kneel down, an' a sojer tied their hands behind
their backs. Then Oi ordhered a wayleal to behead thim wid their own
swords. Afther some hot work the heads av both murdherers rolled on
the ground."
"Why didn't you shoot them or kill them at once with your spears?"
"Oi considered it too aisy a death for thim. Oi didn't want thim to
die widout knowin' they were gittin' hurt."
Public-domain text, read in full here on John Shaqi.
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