The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
Led by the grand chamberlain, we arrived at the golden doors of the
audience chamber, which were opened by the servitors of the palace.
With trembling exultation I saw at the further end of the spacious
apartment a royal seat of violet velvet whereon sat Lyone, the supreme
goddess of Atvatabar.
As my eyes rested upon the goddess she appeared still more divine than
before. It seemed an unhallowed act that rough sailors should venture
into such spiritual precincts. We were awe-struck with the presence
before us. As the grand chamberlain called out our names, we bowed low
to that majestic spirit that seemed much more a deity than human
flesh.
[Illustration: HER HOLINESS OFFERED BOTH HIS MAJESTY THE KING AND
MYSELF HER HAND TO KISS.]
Her holiness greeted us with marked favor and offered both his majesty
the king and myself her hand to kiss. The high officials and my
officers and sailors were obliged to remain standing during the
audience, according to the etiquette of the holy palace. His majesty
the king and myself were allowed to seat ourselves on an elevated dais
before the goddess. When thus seated, I had leisure to observe that
she was arrayed in a single garment of quivering pale green silk, that
caressed every curve of her matchless figure and spread in myriad
folds about her limbs and feet. On her head she wore a model of the
jarcal, or bird of yearning, fashioned in precious terrelium. She wore
also a jewelled belt of gold. The breast was embroidered with a golden
emblem of the throne of the gods, the sacred ensign of Atvatabar. On
her neck were circles of rich rose pearls whose light gleamed soft on
the green lustre of her attire. On her head was the tiara of the
goddess, the triple crown of Harikar.
Her holiness had an air of girlish frankness combined with royal
dignity. She was so youthful that she could not have been more than
twenty years old. She possessed a charming presence and a clear and
musical voice. Her eyes were large and blue, and her finely-formed
lips, like blood-red anemones, contrasted finely with the pale golden
hue of her complexion.
Her features combined the witchery of a houri with the strength of
intellect. They were sculptured and illuminated by a grandly-developed
soul.
The odor of a high and steadfast virtue surrounded her. It was not the
virtue of the ascetic, but rather that strength of soul that could
triumph over temptation, that loved fair lights, fine raiment, sweet
colors, and all the gladness and beauty of life.
In her soft right hand she bore a rod of divination, the spiritual
sceptre of Atvatabar. On either side of her stood a twin soul in fond
embrace as a guard of love.
Public-domain text, read in full here on John Shaqi.
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