The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
"Is the counterpart soul loved in spite of disparity of circumstances,
or is an equality of circumstances, such as rank, wealth and
nationality, etc., a factor in the case?" I inquired.
"Outward circumstances have nothing whatever to do with the matter,"
said Lyone. "Friends, wealth, rank, everything is thrown aside in
favor of the inward circumstance that the two souls are one."
"But," I urged, "you expose your spiritual creed to very violent
shocks at times. The king of to-day may be a beggar to-morrow, and,
besides, one or both of two souls may before they have known each
other have been freighted with lifelong responsibilities. How, then,
do you prevent a catastrophe to some one?"
"I admit," she said, "that as far as the every-day world is concerned,
there are serious difficulties to contend with. But we avoid these by
creating a little world of our own, exclusively for the cultivation of
the spiritual soul. Just as some people apply themselves to physical
culture to become athletes and show how grand the physical man may
become, so we set apart a number of people as soul-priests to develop
spirituality, or power over themselves and others and power over
matter. It was for this object that Egyplosis was founded, to form a
fitting environment for those who have achieved the ideal life. This
life fully ripened, with its fresh and glorious enjoyment, can be
maintained for a hundred years without diminution or loss of ecstasy."
"And do you mean that, after living one hundred years, beginning with
your twentieth birthday, you are still only commencing your
twenty-first year?"
"That is exactly what I mean," said Lyone. "I myself have lived ten
years of Nirvana, and am yet only twenty years old."
I could well believe that such glorious freshness and beauty as hers
was quite as young as she had represented it; but it was a strange
idea--this achievement of an earthly Nirvana.
"Do you believe in the independent life of the soul after death?" I
inquired.
"I believe that, as our bodies when they die become reabsorbed into
the bosom of nature, to become in part or whole reincarnated in other
forms of life, so also our souls are reabsorbed into the great ocean
of existence, to also dwell, in time, wholly or in part in some other
form of life or love."
CHAPTER XXVI.
THE BANQUET ON THE AERIAL SHIP.
The saloon, which was also the _salle a manger_, was situated in the
centre of the ship. Thus the entire travellers could assemble together
without disturbing the centre of gravity of the structure.
The saloon was composed of woven cane, and ornamented with a dado of
sage-green silk, on which were embroidered storks, pheasants and
eagles flying through space. An elongated table, also of wicker work,
contained a sumptuous repast.
The goddess congratulated the guests on their safety, which proved
that the skill that produced the _Aeropher_ had successfully grappled
with the difficult problem of aerial navigation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account