The Gods and Mr. Perrin: A Tragi-ComedyWalpole, Hugh
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The Gods and Mr. Perrin: A Tragi-Comedy
Walpole, Hugh
Endowed public schools (Great Britain) -- Fiction; Teachers -- Fiction
He was conscious of some great feeling of injustice—that this must not
be allowed—and an over-mastering impulse to call out that it was all
wrong and to run forward and relieve them of their burdens—but he could
not move nor utter any sound. Then suddenly he recognized faces that he
knew, and he saw White and Birkland and Combers and Dormer and then—his
own.
He gave a great cry and broke from his companion and rushed swiftly back
up the white road, in through the black gates, up the stairs, and into
his room.
He stood in the middle of his room and felt suddenly cold. To his
surprise he saw that the moon was shining through the window, although
there had been no moon on the beach. The room was so bright that he
could distinguish every object perfectly—and then he realized slowly
that things were different. Those silver-backed hair-brushes were not
his, his bed was not there—that photograph....
Someone was in the bed.
For an instant his heart stopped beating. There was a draught between
the window and the door... someone else was in the bed; he had been
walking in his sleep; he was in Traill's room.
He could see Traill quite clearly now, lying with one hand on the
counterpane, his head on an arm. He was fast asleep, and his month was
smiling.
Mr. Perrin shook from head to foot. Here was his opportunity—here was
his enemy fast asleep... now. He stepped nearer to the bed—he bent over
the face. Traill's pyjama-jacket was open at the neck... it would be
very easy.
Then suddenly, with a little cry and his face in his hands, he crept
from the room.
CHAPTER XIII—MR. PERRIN LISTENS WHILE THEY ALL MAKE SPEECHES I.
THE next day, its brilliant sun and hard, shining cold, brought in its
train great things.
The last day of the Christmas term was in some ways greater than the
last day of the summer term, because it was a more private family
affair.
One addressed one's ancestors, one arrayed one's traditions, one
fashioned one's history, with flags and flowers and orations, but it was
in the midst of the family that it was done.
Parents—mothers and fathers and cousins—were indeed there, but they,
too, must recognize that it was not for their immediate individual
Johnny or Charles that these things were done, but rather for the great
worship and recognition of Sir Marmaduke Boniface.
Sir Marmaduke Boniface has hitherto received no mention in this slender
history, but his importance in any chronicle of Moffatt's cannot be
over-estimated. He was a Cornish; magnate, living and dying some hundred
years ago, growing rich in the pursuit of jam, building large stone
mansions out of that same delicacy, fat, pompous, and fading at last
into a heavy stone monument in the corner of the church at the bottom
of the Brown Hill—a great man in his day and in his place, amongst other
things the founder of Moffatt's.
Public-domain text, read in full here on John Shaqi.
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