The Revolutionary Tribunal made a point of proving the triumph of Equality by showing itself just as severe for street-porters and servant maids as for the aristocrats and financiers. Gamelin could conceive no other system possible under a popular government. He would have deemed it a mark of contempt, an insult to the people, to exclude it from punishment. That would have been to consider it, so to speak, as unworthy of chastisement by the law. Reserved for aristocrats only, the guillotine would have appeared to him in the light of an iniquitous privilege. In his thoughts he was beginning to erect chastisement into a religious and mystic dogma, to assign it a virtue, a merit of its own; he conceived that society owes punishment to criminals and that it is doing them an injustice to cheat them of this right. He declared the woman Meyrion guilty and deserving of death, only regretting that the fanatics, more culpable than herself, who had brought her to her ruin, were not there to share her fate. * * * * * Every evening almost Evariste attended the meetings of the Jacobins, who assembled in the former chapel of the Dominicans, commonly known as Jacobins, in the Rue Honore. In a courtyard, in which stood a tree of Liberty, a poplar whose leaves shook and rustled all day in the wind, the chapel, built in a poor, clumsy style and surmounted by a heavy roof of tiles, showed its bare gable, pierced by a round window and an arched doorway, above which floated the National colours, the flagstaff crowned with the cap of Liberty. The Jacobins, like the Cordeliers, and the Feuillants, had appropriated the premises and taken the name of the dispossessed monks. Gamelin, once a regular attendant at the sittings of the Cordeliers, did not find at the Jacobins the familiar sabots, carmagnoles and rallying cries of the Dantonists. In Robespierre's club administrative reserve and bourgeois gravity were the order of the day. The Friend of the People was no more, and since his death Evariste had followed the lessons of Maximilien whose thought ruled the Jacobins, and thence, through a thousand affiliated societies was disseminated over all France. During the reading of the minutes, his eyes wandered over the bare, dismal walls, which, after sheltering the spiritual sons of the arch-inquisitor of heresy, now looked down on the assemblage of zealous inquisitors of crimes against the fatherland.