The Popol Vuh.—The myths relating to Quetzalcoatl under his name of Gucumatz in the Popol Vuh, the sacred book of the Quiche of Guatemala, are difficult to summarize. In the first chapter he is alluded to as “the serpent covered with feathers, the heart of the lakes, the heart of the sea, master of the sky, master of the blue expanse,” and is connected with the creative gods. Along with Hurakan (Tezcatlipocâ) he creates the world by uttering the word “earth.” The creation of man having been considered, the wherewithal for his sustenance is debated. Gucumatz, who is sometimes alluded to in the plural, like the Hebrew Elohim, succeeds in discovering maize in Paxil by the aid of the fox, jackal, parrot, and crow, and obtains the seeds of other alimentary plants (pt. iii, c. i.) Gucumatz then created man by a “miracle” (c. ii). In c. v, pt. iii, Quetzalcoatl is alluded to as Tohil, a parallel for which we have justification in ver. 19 of c. x, where in the song called Kamucu (“We see”) the first men sing: “Truly Tohil is the name of the god of the Zaqui nation, which was called Yolcuat-quetzalcuat when we separated in the place Tolan in Zuiva.” But the myths relating to this deity are obviously tribal and local, and I am of opinion that they refer to some tribal deity who possessed some of the characteristics of Quetzalcoatl and who was identified with him by the Quiches in rather an arbitrary fashion. [161] FESTIVALS Atlacahualco.—The festival of Atlacahualco or Quaitl Eloa was, says Sahagun, sacred to Quetzalcoatl, as well as to the Tlaloque. For an account of it see the section which deals with Tlaloc. Ce Acatl.—Says Sahagun: “On the first day of the sign ce acatl the great folk made a feast to Quetzalcoatl, the god of winds. This was celebrated in the calmecac, and here they offered rich gifts to his idol, perfumes and things to eat. They said it was the sign of Quetzalcoatl.” PRIESTHOOD