Aztec mythology; Indian mythology -- Mexico; Mexico -- Religion
Codex Vaticanus B.—Sheets 77–79: Five figures are here also depicted
which bear a resemblance to Tlazolteotl, but are without the golden
nasal crescent. With the last four the same curling locks of hair are
seen as in the case of the Codex Borgia figures, but the first figure
is pictured with the hair bristling up on one side, as worn by the
warrior caste. The eye too is hanging out, and the headdresses and
nape-vessels resemble those in Codex Borgia. In the majority of cases
the skirt is white with two diagonal red stripes crossing each other.
Only with the first figure is it painted red with white cross-bones.
The last figure has a skirt made of strips of malinalli grass fastened
by a girdle made of a skeletal spinal column, on which is set a dead
man’s skull as back-mirror. All five wear the men’s loin-cloth besides
the skirt. They carry the symbols of sacrifice and mortification as in
the Codex Borgia, and similar incense-vessels stand before them.
MYTHS
Sahagun says of the Ciuateteô:
“The Ciuapipiltin, the noble women, were those who had died in
childbed. They were supposed to wander through the air, descending when
they wished to the earth to afflict children with paralysis and other
maladies. They haunted cross-roads to practise their maleficent deeds,
and they had temples built at these places, where bread offerings in
the shape of butterflies were made to them, also the thunder-stones
which fall from the sky. Their faces were white, and their arms, hands,
and legs were coloured with a white powder, ticitl (chalk). Their ears
were gilded and their hair done in the manner of the great ladies.
Their clothes were striped with black, their skirts barred in different
colours, and their sandals were white.” He further relates (bk. vi, c.
xxix) that, when a woman who had died in her first childbed was buried
in the temple-court of the Ciuateteô, her husband and his friends
watched the body all night in case young braves or magicians should
seek to obtain the hair or fingers as protective talismans.
NATURE AND STATUS
Public-domain text, read in full here on John Shaqi.
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