The Gold Diggings of Cape Horn: A Study of Life in Tierra del Fuego and PatagoniaSpears, John Randolph
History
The Gold Diggings of Cape Horn: A Study of Life in Tierra del Fuego and Patagonia
Spears, John Randolph
Patagonia (Argentina and Chile) -- Description and travel
Probably Argentine has the best part of the prairie region of Tierra del
Fuego, but the first attempt to take advantage of the rich pastures was
made at Gente Grande Bay, opposite Punta Arenas. Mr. Steubenrach, the
British Consular agent, seeing that sheep flourished on the more sterile
plains of Patagonia, got a concession from Chili on the Tierra del Fuego
side, and after erecting fences and buildings, carried sheep there from
the Falkland Islands, "placing a missionary in charge of the farm." The
hiring of a missionary was a diplomatic stroke. He was expected to
civilize the Ona tribe of Indians living on the prairies and make
shepherds of them. This work was begun in approved fashion. Pow-wows
were held and presents distributed. The Onas in increased numbers came
to the ranch, and made many signs of good-will. But they stole sheep by
night, nevertheless--rounded up great bunches of them, which they drove
away to some convenient spot, and then hobbled them by breaking their
hind legs. In this condition the sheep could still feed and the Onas
could feed on them at will.
Thereat the missionary held more pow-wows and argued the matter with
them. He explained that eternal perdition awaited the souls of Indians
who stole sheep. The Indians were not troubled by that prospect. Indeed,
it is said, they wanted to know what awaited white men who took land
from the Indians without paying for it, and they could not or would not
understand the reply the missionary made to them. They seem to have been
as obtuse in understanding points of law regarding land titles as North
American Indians have always been. So they went on taking sheep in lieu
of rentals for the land.
Finding that threats of future fire did not avail him, the missionary
sent to Punta Arenas for Winchesters and men to use them. Thereafter the
propagation of sheep and the growth of barbed wire fence, and the
slaughter of Indians went on together in right merry fashion, for
everybody but the Indians and an occasional white man caught napping.
The sheep business is spreading slowly, as all things are done in
Spanish American regions, but it is a sure growth. It will eventually
cover all the grass land of the island, in spite of the Onas, just as it
spread in Australia in spite of the black fellows, and as cattle spread
in Texas in spite of the Comanches.
THE ONA INDIANS.
Public-domain text, read in full here on John Shaqi.
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