The gold hunters : $b A first-hand picture of life in California mining camps in the early fiftiesBorthwick, John David
History
The gold hunters : $b A first-hand picture of life in California mining camps in the early fifties
Borthwick, John David
California -- Gold discoveries; California -- Social life and customs -- 19th century; Mining camps -- California -- History
A very few days after I left San Andres, a man was lynched for a robbery
committed very much in the same manner. But if stringent measures were
wanted in one part of the country more than another, it was in such
flimsy canvas towns as these two places, where there was such a
population of worthless Mexican _canaille_, who were too lazy to work
for an honest livelihood.
I went on in a few days to Angel’s Camp, a village some miles farther
south, composed of well-built wooden houses, and altogether a more
respectable and civilized-looking place than San Andres. The inhabitants
were nearly all Americans, which no doubt accounted for the
circumstance.
While walking round the diggings in the afternoon, I came upon a Chinese
camp in a gulch near the village. About a hundred Chinamen had here
pitched their tents on a rocky eminence by the side of their diggings.
When I passed they were at dinner or supper, and had all the curious
little pots and pans and other “fixins” which I had seen in every
Chinese camp, and were eating the same dubious-looking articles which
excite in the mind of an outside barbarian a certain degree of curiosity
to know what they are composed of, but not the slightest desire to
gratify it by the sense of taste. I was very hospitably asked to partake
of the good things, which I declined; but as I would not eat, they
insisted on my drinking, and poured me out a pannikin full of brandy,
which they seemed rather surprised I did not empty. They also gave me
some of their cigaritas, the tobacco of which is aromatic, and very
pleasant to smoke, though wrapped up in too much paper.
The Chinese invariably treated in the same hospitable manner any one who
visited their camps, and seemed rather pleased than otherwise at the
interest and curiosity excited by their domestic arrangements.
In the evening, a ball took place at the hotel I was staying at, where,
though none of the fair sex were present, dancing was kept up with great
spirit for several hours. For music the company were indebted to two
amateurs, one of whom played the fiddle and the other the flute. It is
customary in the mines for the fiddler to take the responsibility of
keeping the dancers all right. He goes through the dance orally, and at
the proper intervals his voice is heard above the music and the
conversation, shouting loudly his directions to the dancers, “Lady’s
chain,” “Set to your partner,” with other dancing-school words of
command; and after all the legitimate figures of the dance had been
performed, out of consideration for the thirsty appetites of the
dancers, and for the good of the house, he always announced, in a louder
voice than usual, the supplementary finale of “Promenade to the bar, and
treat your partners.” This injunction, as may be supposed, was most
rigorously obeyed, and the “ladies,” after their fatigues, tossed off
their cocktails and lighted their pipes just as in more polished circles
they eat ice-creams and sip lemonade.
Public-domain text, read in full here on John Shaqi.
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