The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
By an extension of the like precaution kings are sometimes forbidden ever
to leave their palaces; or, if they are allowed to do so, their subjects
are forbidden to see them abroad. We have seen that the priestly king at
Shark Point, West Africa, may never quit his house or even his chair, in
which he is obliged to sleep sitting.(547) After his coronation the King
of Loango is confined to his palace, which he may not leave.(548) The King
of Ibo (West Africa) “does not step out of his house into the town unless
a human sacrifice is made to propitiate the gods: on this account he never
goes out beyond the precincts of his premises.”(549) The kings of
Aethiopia were worshipped as gods, but were mostly kept shut up in their
palaces.(550) The kings of Sabaea (Sheba), the spice country of Arabia,
were not allowed to go out of their palaces; if they did so, the mob
stoned them to death.(551) But at the top of the palace there was a window
with a chain attached to it. If any man deemed he had suffered wrong, he
pulled the chain, and the king perceived him and called him in and gave
judgment.(552) So to this day the kings of Corea, whose persons are sacred
and receive “honours almost divine,” are shut up in their palace from the
age of twelve or fifteen; and if a suitor wishes to obtain justice of the
king he sometimes lights a great bonfire on a mountain facing the palace;
the king sees the fire and informs himself of the case.(553) The King of
Tonquin was permitted to appear abroad twice or thrice a year for the
performance of certain religious ceremonies; but the people were not
allowed to look at him. The day before he came forth notice was given to
all the inhabitants of the city and country to keep from the way the king
was to go; the women were obliged to remain in their houses and durst not
show themselves under pain of death, a penalty which was carried out on
the spot if any one disobeyed the order, even through ignorance. Thus the
king was invisible to all but his troops and the officers of his
suite.(554) In Mandalay a stout lattice-paling, six feet high and
carefully kept in repair, lined every street in the walled city and all
those in the suburbs through which the king was likely at any time to
pass. Behind this paling, which stood two feet or so from the houses, all
the people had to stay when the king or any of the queens went out. Any
one who was caught outside it by the beadles after the procession had
started was severely handled, and might think himself lucky if he got off
with a beating. No one was supposed to look through the holes in the
lattice-work, which were besides partly stopped up with flowering
shrubs.(555)
Public-domain text, read in full here on John Shaqi.
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