The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
We have seen that the Flamen Dialis was not allowed to walk under a
trellised vine.(638) The reason for this prohibition was perhaps as
follows. It has been shown that plants are considered as animate beings
which bleed when cut, the red juice which exudes from some plants being
regarded as the blood of the plant.(639) The juice of the grape is
therefore naturally conceived as the blood of the vine.(640) And since, as
we have just seen, the soul is often believed to be in the blood, the
juice of the grape is regarded as the soul, or as containing the soul, of
the vine. This belief is strengthened by the intoxicating effects of wine.
For, according to primitive notions, all abnormal mental states, such as
intoxication or madness, are caused by the entrance of a spirit into the
person; such mental states, in other words, are regarded as forms of
possession or inspiration. Wine, therefore, is considered on two distinct
grounds as a spirit or containing a spirit; first because, as a red juice,
it is identified with the blood of the plant, and second because it
intoxicates or inspires. Therefore if the Flamen Dialis had walked under a
trellised vine, the spirit of the vine, embodied in the clusters of
grapes, would have been immediately over his head and might have touched
it, which for a person like him in a state of permanent taboo(641) would
have been highly dangerous. This interpretation of the prohibition will be
made probable if we can show, first, that wine has been actually viewed by
some peoples as blood and intoxication as inspiration produced by drinking
the blood; and, second, that it is often considered dangerous, especially
for tabooed persons, to have either blood or a living person over their
heads.
Public-domain text, read in full here on John Shaqi.
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