The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
animals.”(721) The clipped hair and nails are often buried in any secret
place, not necessarily in a temple or cemetery or under a tree, as in the
cases already mentioned. In Swabia it is said that cut hair should be
buried in a place where neither sun nor moon shines, therefore in the
ground, under a stone, etc.(722) In Danzig it is buried in a bag under the
threshold.(723) In Ugi, one of the Solomon Islands, men bury their hair
lest it should fall into the hands of an enemy who would make magic with
it and so bring sickness or calamity on them.(724) The Zend Avesta directs
that the clippings of hair and the parings of nails shall be placed in
separate holes, and that three, six, or nine furrows shall be drawn round
each hole with a metal knife.(725) In the Grihya-Sûtras it is provided
that the hair cut from a child’s head at the end of the first, third,
fifth, or seventh year shall be buried in the earth at a place covered
with grass or in the neighbourhood of water.(726) The Madi or Moru tribe
of Central Africa bury the parings of their nails in the ground.(727) The
Kafirs carry still further this dread of allowing any portion of
themselves to fall into the hands of an enemy; for not only do they bury
their cut hair and nails in a sacred place, but when one of them cleans
the head of another he preserves the insects which he finds, “carefully
delivering them to the person to whom they originally appertained,
supposing, according to their theory, that as they derived their support
from the blood of the man from whom they were taken, should they be killed
by another the blood of his neighbour would be in his possession, thus
placing in his hands the power of some superhuman influence.”(728) Amongst
the Wanyoro of Central Africa all cuttings of the hair and nails are
carefully stored under the bed and afterwards strewed about among the tall
grass.(729) In North Guinea they are carefully hidden (it is not said
where) “in order that they may not be used as a fetish for the destruction
of him to whom they belong.”(730) In Bolang Mongondo (Celebes) the first
hair cut from a child’s head is kept in a young cocoa-nut, which is
commonly hung on the front of the house, under the roof.(731)
Public-domain text, read in full here on John Shaqi.
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