The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Formerly the Samorin or King of Calicut, on the Malabar coast, had also to
cut his throat in public at the end of a twelve years’ reign. But towards
the end of the seventeenth century the rule had been modified as follows:
“A new custom is followed by the modern Samorins, that jubilee is
proclaimed throughout his dominions, at the end of twelve years, and a
tent is pitched for him in a spacious plain, and a great feast is
celebrated for ten or twelve days, with mirth and jollity, guns firing
night and day, so at the end of the feast any four of the guests that have
a mind to gain a crown by a desperate action, in fighting their way
through 30 or 40,000 of his guards, and kill the Samorin in his tent, he
that kills him succeeds him in his empire. In anno 1695, one those
jubilees happened, and the tent pitched near Pennany, a sea-port of his,
about fifteen leagues to the southward of Calicut. There were but three
men that would venture on that desperate action, who fell in, with sword
and target among the guard, and, after they had killed and wounded many
were themselves killed. One of the desperados had a nephew of fifteen or
sixteen years of age, that kept close by his uncle in the attack on the
guards, and, when he saw him fall, the youth got through the guards into
the tent, and made a stroke at his Majesty’s head, and had certainly
despatched him, if a large brass lamp which was burning over his head, had
not marred the blow; but, before he could make another he was killed by
the guards; and, I believe, the same Samorin reigns yet. I chanced to come
that time along the coast and heard the guns for two or three days and
nights successively.”(786)
Public-domain text, read in full here on John Shaqi.
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