The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
The custom of “sawing the Old Woman,” which is or used to be observed in
Italy and Spain on the Fourth Sunday in Lent, is doubtless, as Grimm
supposes, merely another form of the custom of “carrying out Death.” A
great hideous figure representing the oldest woman of the village was
dragged out and sawn in two, amid a prodigious noise made with cow-bells,
pots and pans, etc.(863) In Palermo the ceremony used to be still more
realistic. At Mid-Lent an old woman was drawn through the streets on a
cart, attended by two men dressed in the costume of the _Compagnia
de’Bianchi_, a society or religious order whose function it was to attend
and console prisoners condemned to death. A scaffold was erected in a
public square; the old woman mounted it, and two mock executioners
proceeded, amid a storm of huzzas and hand-clapping, to saw through her
neck or rather through a bladder of blood which had been previously fitted
to her neck. The blood gushed out and the old woman pretended to swoon and
die. The last of these mock executions took place in 1737.(864) At
Florence, during the fifteenth and sixteenth centuries, the Old Woman was
represented by a figure stuffed with walnuts and dried figs and fastened
to the top of a ladder. At Mid-Lent this effigy was sawn through the
middle under the _Loggie_ of the Mercato Nuovo, and as the dried fruits
tumbled out they were scrambled for by the crowd. A trace of the custom is
still to be seen in the practice, observed by urchins, of secretly pinning
paper ladders to the shoulders of women of the lower classes who happen to
show themselves in the streets on the morning of Mid-Lent.(865) A similar
custom is observed by urchins in Rome; and at Naples on the 1st of April
boys cut strips of cloth into the shape of saws, smear them with gypsum,
and strike passers-by with their “saws” on the back, thus imprinting the
figure of a saw upon their clothes.(866) At Montalto in Calabria boys go
about at Mid-Lent with little saws made of cane and jeer at old people,
who therefore generally stay indoors on that day. The Calabrian women meet
together at this time and feast on figs, chestnuts, honey, etc.; this they
call “sawing the Old Woman”—a reminiscence probably of a custom like the
old Florentine one.(867)
Public-domain text, read in full here on John Shaqi.
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