The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
anthropomorphic form, represented as a dead man, though his vegetable
nature is indicated by the gardens of Adonis, which are, so to say, a
secondary manifestation of his original power as a tree-spirit.
In Sardinia the gardens of Adonis are still planted in connection with the
great midsummer festival which bears the name of St. John. At the end of
March or on the 1st of April a young man of the village presents himself
to a girl and asks her to be his _comare_ (gossip or sweetheart), offering
to be her _compare_. The invitation is considered as an honour by the
girl’s family, and is gladly accepted. At the end of May the girl makes a
pot of the bark of the cork-tree, fills it with earth, and sows a handful
of wheat and barley in it. The pot being placed in the sun and often
watered, the corn sprouts rapidly and has a good head by Midsummer Eve
(St. John’s Eve, 23d June). The pot is then called _Erme_ or _Nenneri_. On
St. John’s Day the young man and the girl, dressed in their best,
accompanied by a long retinue and preceded by children gambolling and
frolicking, move in procession to a church outside the village. Here they
break the pot by throwing it against the door of the church. Then they sit
down in a ring on the grass and eat eggs and herbs to the music of flutes.
Wine is mixed in a cup and passed round, each one drinking as it passes.
Then they join hands and sing “Sweethearts of St. John” (_Compare e comare
di San Giovanni_) over and over again, the flutes playing the while. When
they tire of singing, they stand up and dance gaily in a ring till
evening. This is the general Sardinian custom. As practised at Ozieri it
has some special features. In May the pots are made of cork-bark and
planted with corn, as already described. Then on the Eve of St. John the
window-sills are draped with rich cloths, on which the pots are placed,
adorned with crimson and blue silk and ribbons of various colours. On each
of the pots they used formerly to place a statuette or cloth doll dressed
as a woman, or a Priapus-like figure made of paste; but this custom,
rigorously forbidden by the Church, has fallen into disuse. The village
swains go about in a troop to look at the pots and their decorations and
to wait for the girls, who assemble on the public square to celebrate the
festival. Here a great bonfire is kindled, round which they dance and make
merry. Those who wish to be “Sweethearts of St. John” act as follows. The
young man stands on one side of the bonfire and the girl on the other, and
they, in a manner, join hands by each grasping one end of a long stick,
which they pass three times backwards and forwards across the fire, thus
thrusting their hands thrice rapidly into the flames. This seals their
relationship to each other. Dancing and music go on till late at
night.(932) The correspondence of these Sardinian pots of grain to the
gardens of Adonis seems complete, and the images formerly placed in them
Public-domain text, read in full here on John Shaqi.
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