The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
In Hawaii there were sorcerers who caught souls of living people, shut
them up in calabashes, and gave them to people to eat. By squeezing a
captured soul in their hands they discovered the place where people had
been secretly buried.(453) Amongst the Canadian Indians, when a wizard
wished to kill a man, he sent out his familiar spirits, who brought him
the victim’s soul in the shape of a stone or the like. The wizard struck
the soul with a sword or an axe till it bled profusely, and as it bled the
man to whom it belonged languished and died.(454) In Amboina if a doctor
is convinced that a patient’s soul has been carried away by a demon beyond
recovery, he seeks to supply its place with a soul abstracted from another
man. For this purpose he goes by night to a house and asks, “Who’s there?”
If an inmate is incautious enough to answer, the doctor takes up from
before the door a clod of earth, into which the soul of the person who
replied is believed to have passed. This clod the doctor lays under the
sick man’s pillow, and performs certain ceremonies by which the stolen
soul is conveyed into the patient’s body. Then as he goes home the doctor
fires two shots to frighten the soul from returning to its proper
owner.(455) A Karen wizard will catch the wandering soul of a sleeper and
transfer it to the body of a dead man. The latter, therefore, comes to
life as the former dies. But the friends of the sleeper in turn engage a
wizard to steal the soul of another sleeper, who dies as the first sleeper
comes to life. In this way an indefinite succession of deaths and
resurrections is supposed to take place.(456)
The Indians of the Nass River, British Columbia, think that a doctor may
swallow his patient’s soul by mistake. A doctor who is believed to have
done so is made by the other doctors to stand over the patient, while one
of them thrusts his fingers down the doctor’s throat, another kneads him
in the stomach with his knuckles, and a third slaps him on the back. If
the soul is not in him after all, and if the same process has been
repeated upon all the doctors without success, it is concluded that the
soul must be in the head-doctor’s box. A party of doctors, therefore,
waits upon him at his house and requests him to produce his box. When he
has done so and arranged its contents on a new mat, they take him and hold
him up by the heels with his head in a hole in the floor. In this position
they wash his head, and “any water remaining from the ablution is taken
and poured upon the sick man’s head.”(457)
Other examples of the recall and recovery of souls will be found referred
to beneath.(458)
Public-domain text, read in full here on John Shaqi.
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