The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
In September the Incas of Peru celebrated a festival called Situa, the
object of which was to banish from the capital and its vicinity all
disease and troubles. The festival fell in September because the rains
begin about this time, and with the first rains there was generally much
sickness. As a preparation for the festival the people fasted on the first
day of the moon after the autumnal equinox. Having fasted during the day,
and the night being come, they baked a coarse paste of maize. This paste
was made of two sorts. One was kneaded with the blood of children aged
five to ten years, the blood being obtained by bleeding the children
between the eye-brows. These two kinds of paste were baked separately,
because they were for different uses. Each family assembled at the house
of the eldest brother to celebrate the feast; and those who had no elder
brother went to the house of their next relation of greater age. On the
same night all who had fasted during the day washed their bodies, and
taking a little of the blood-kneaded paste, rubbed it over their head,
face, breast, shoulders, arms, and legs. They did this in order that the
paste might take away all their infirmities. After this the head of the
family anointed the threshold with the same paste, and left it there as a
token that the inmates of the house had performed their ablutions and
cleansed their bodies. Meantime the High Priest performed the same
ceremonies in the temple of the Sun. As soon as the Sun rose, all the
people worshipped and besought him to drive all evils out of the city, and
then they broke their fast with the paste that had been kneaded without
blood. When they had paid their worship and broken their fast, which they
did at a stated hour, in order that all might adore the Sun as one man, an
Inca of the blood royal came forth from the fortress, as a messenger of
the Sun, richly dressed, with his mantle girded round his body, and a
lance in his hand. The lance was decked with feathers of many hues,
extending from the blade to the socket, and fastened with rings of gold.
He ran down the hill from the fortress brandishing his lance, till he
reached the centre of the great square, where stood the golden urn, like a
fountain, that was used for the sacrifice of _chicha_. Here four other
Incas of the blood royal awaited him, each with a lance in his hand, and
his mantle girded up to run. The messenger touched their four lances with
his lance, and told them that the Sun bade them, as his messengers, drive
the evils out of the city. The four Incas then separated and ran down the
four royal roads which led out of the city to the four quarters of the
world. While they ran, all the people, great and small, came to the doors
of their houses, and with great shouts of joy and gladness shook their
clothes, as if they were shaking off dust, while they cried, “Let the
evils be gone. How greatly desired has this festival been by us. O Creator
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account