The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
escaped with impunity; only treason and murder were taken account of and
the malefactors detained till the great seal should come into operation
again. At the close of the saturnalia the wicked spirits were driven away.
Great masses of troops and artillery having been drawn up with flying
colours and all the pomp of war, “the general beginneth then to offer meat
offerings to the criminal devils and malevolent spirits (for it is usual
and customary likewise amongst them to feast the condemned before their
execution), inviting them to eat and drink, when presently he accuses them
in a strange language, by characters and figures, etc., of many offences
and crimes committed by them, as to their having disquieted the land,
killed his elephants and horses, etc., for all which they justly deserved
to be chastised and banished the country. Whereupon three great guns are
fired as the last signal; upon which all the artillery and musquets are
discharged, that, by their most terrible noise the devils may be driven
away; and they are so blind as to believe for certain, that they really
and effectually put them to flight.”(501)
In Cambodia the expulsion of evil spirits took place in March. Bits of
broken statues and stones, considered as the abode of the demons, were
collected and brought to the capital. Here as many elephants were
collected as could be got together. On the evening of the full moon
volleys of musketry were fired and the elephants charged furiously to put
the devils to flight.(502) In Siam the banishment of demons is annually
carried into effect on the last day of the old year. A signal gun is fired
from the palace; it is answered from the next station, and so on from
station to station, till the firing has reached the outer gate of the
city. Thus the demons are driven out step by step. As soon as this is done
a consecrated rope is fastened round the circuit of the city walls to
prevent the banished demons from returning. The rope is made of tough
couch-grass and is painted in alternate stripes of red, yellow, and
blue.(503) The Shans of Southern China annually expel the fire-spirit. The
ceremony was witnessed by the English Mission under Colonel Sladen on the
13th of August 1868. Bullocks and cows were slaughtered in the
market-place; the meat was all sold, part of it was cooked and eaten,
while the rest was fired out of guns at sundown. The pieces of flesh which
fell on the land were supposed to become mosquitoes, those which fell in
the water were believed to turn into leeches. In the evening the chief’s
retainers beat gongs and blew trumpets; and when darkness had set in
torches were lit and a party, preceded by the musicians, searched the
central court for the fire-spirit, who is supposed to lurk about at this
season with evil intent. They then searched all the rooms and the gardens,
throwing the light of the torches into every nook and corner where the
evil spirit might find a hiding-place.(504)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account