The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Now it is remarkable that these two rules—not to touch the ground and not
to see the sun—are observed either separately or conjointly by girls at
puberty in many parts of the world. Thus amongst the negroes of Loango
girls at puberty are confined in separate huts, and they may not touch the
ground with any part of their bare body.(613) Amongst the Zulus and
kindred tribes of South Africa, when the first signs of puberty show
themselves “while a girl is walking, gathering wood, or working in the
field, she runs to the river and hides herself among the reeds for the day
so as not to be seen by men. She covers her head carefully with her
blanket that the sun may not shine on it and shrivel her up into a
withered skeleton, assured result from exposure to the sun’s beams. After
dark she returns to her home and is secluded” in a hut for some time.(614)
In New Ireland girls are confined for four or five years in small cages,
being kept in the dark and not allowed to set foot on the ground. The
custom has been thus described by an eye-witness. “I heard from a teacher
about some strange custom connected with some of the young girls here, so
I asked the chief to take me to the house where they were. The house was
about twenty-five feet in length, and stood in a reed and bamboo
enclosure, across the entrance to which a bundle of dried grass was
suspended to show that it was strictly ‘_tabu_’. Inside the house were
three conical structures about seven or eight feet in height, and about
ten or twelve feet in circumference at the bottom, and for about four feet
from the ground, at which point they tapered off to a point at the top.
These cages were made of the broad leaves of the pandanus-tree, sewn quite
close together so that no light, and little or no air could enter. On one
side of each is an opening which is closed by a double door of plaited
cocoa-nut tree and pandanus-tree leaves. About three feet from the ground
there is a stage of bamboos which forms the floor. In each of these cages
we were told there was a young woman confined, each of whom had to remain
for at least four or five years, without ever being allowed to go outside
the house. I could scarcely credit the story when I heard it; the whole
thing seemed too horrible to be true. I spoke to the chief, and told him
that I wished to see the inside of the cages, and also to see the girls
that I might make them a present of a few beads. He told me that it was
‘_tabu_,’ forbidden for any men but their own relations to look at them;
but I suppose the promised beads acted as an inducement, and so he sent
away for some old lady who had charge, and who alone is allowed to open
the doors.... She had to undo the door when the chief told her to do so,
and then the girls peeped out at us, and, when told to do so, they held
out their hands for the beads. I, however, purposely sat at some distance
away and merely held out the beads to them, as I wished to draw them quite
Public-domain text, read in full here on John Shaqi.
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