The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
A superstition so widely diffused as this might be expected to leave
traces in legends and folk-tales. And it has done so. In a modern Greek
folk-tale the Fates predict that in her fifteenth year a princess must be
careful not to let the sun shine on her, for if this were to happen she
would be turned into a lizard.(633) A Tyrolese story tells how it was the
doom of a lovely maiden to be transported into the belly of a whale if
ever a sunbeam fell on her.(634) In another modern Greek tale the Sun
bestows a daughter upon a childless woman on condition of taking the child
back to himself when she is twelve years old. So, when the child was
twelve, the mother closed the doors and windows, and stopped up all the
chinks and crannies, to prevent the Sun from coming to fetch away her
daughter. But she forgot to stop up the key-hole, and a sunbeam streamed
through it and carried off the girl.(635) In a Sicilian story a seer
foretells that a king will have a daughter who, in her fourteenth year,
will conceive a child by the Sun. So, when the child was born, the king
shut her up in a lonely tower which had no window, lest a sunbeam should
fall on her. When she was nearly fourteen years old, it happened that her
parents sent her a piece of roasted kid, in which she found a sharp bone.
With this bone she scraped a hole in the wall, and a sunbeam shot through
the hole and impregnated her.(636) The old Greek story of Danae, who was
confined by her father in a subterranean chamber or a brazen tower, but
impregnated by Zeus, who reached her in the shape of a shower of gold,
perhaps belongs to the same class of tales. It has its counterpart in the
legend which the Kirgis of Siberia tell of their ancestry. A certain Khan
had a fair daughter, whom he kept in a dark iron house, that no man might
see her. An old woman tended her; and when the girl was grown to
maidenhood she asked the old woman, “Where do you go so often?”—“My
child,” said the old dame, “there is a bright world. In that bright world
your father and mother live, and all sorts of people live there. That is
where I go.” The maiden said, “Good mother, I will tell nobody, but show
me that bright world.” So the old woman took the girl out of the iron
house. But when she saw the bright world, the girl tottered and fainted;
and the eye of God fell upon her, and she conceived. Her angry father put
her in a golden chest and sent her floating away (fairy gold can float in
fairyland) over the wide sea.(637) The shower of gold in the Greek story,
and the eye of God in the Kirgis legend, probably stand for sunlight and
the sun. The idea that women may be impregnated by the sun is not uncommon
in legends,(638) and there are even traces of it in marriage customs.(639)
Public-domain text, read in full here on John Shaqi.
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