The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Sometimes instead of the consecrated bonfire a profane fire used to be
kindled on Easter Eve. In the afternoon the lads of the village collected
firewood and carried it to a corn-field or to the top of a hill. Here they
piled it together and fastened in the midst of it a pole with a
cross-piece, all wrapt in straw, so that it looked like a man with
outstretched arms. This figure was called the Easter-man, or the Judas. In
the evening the lads lit their lanterns at the new holy fire in the
church, and ran at full speed to the pile. The one who reached it first
set fire to it and to the effigy. No women or girls might be present,
though they were allowed to watch the scene from a distance. Great was the
joy while the effigy was burning. The ashes were collected and thrown at
sunrise into running water, or were scattered over the fields on Easter
Monday. At the same time the palm branches which had been consecrated on
Palm Sunday, and sticks which had been charred in the fire and consecrated
on Good Friday, were also stuck up in the fields. The object was to
preserve the fields from hail.(669) In Münsterland, these Easter fires are
always kindled upon certain definite hills, which are hence known as
Easter or Pascal Mountains. The whole community assembles about the fire.
Fathers of families form an inner circle round it. An outer circle is
formed by the young men and maidens, who, singing Easter hymns, march
round and round the fire in the direction of the sun, till the blaze dies
down. Then the girls jump over the fire in a line, one after the other,
each supported by two young men who hold her hands and run beside her.
When the fire has burned out, the whole assemblage marches in solemn
procession to the church, singing hymns. They march thrice round the
church, and then break up. In the twilight boys with blazing bundles of
straw run over the fields to make them fruitful.(670) In Holland, also,
Easter fires used to be kindled on the highest eminences, the people
danced round them, and leaped through the flames.(671) In Schaumburg, the
Easter bonfires may be seen blazing on all the mountains around for miles.
They are made with a tar barrel fastened to a pine-tree, which is wrapt in
straw. The people dance singing round them.(672) Easter bonfires are also
common in the Harz Mountains and in Brunswick, Hanover, and Westphalia.
They are generally lit upon particular heights and mountains which are
hence called Easter Mountains. In the Harz the fire is commonly made by
piling brushwood about a tree and setting it on fire, and blazing tar
barrels are often rolled down into the valley. In Osterode, every one
tries to snatch a brand from the bonfire and rushes about with it; the
better it burns, the more lucky it is. In Grund there are torch
races.(673) In the Altmark, the Easter bonfires are composed of tar
barrels, bee-hives, etc., piled round a pole. The young folk dance round
the fire; and when it has died out, the old folk come and collect the
Public-domain text, read in full here on John Shaqi.
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