The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
In old farm-houses of the Surenthal and Winenthal a couple of holes or a
whole row of them may sometimes be seen facing each other in the
door-posts of the barn or stable. Sometimes the holes are smooth and
round; sometimes they are deeply burnt and blackened. The explanation of
them is this. About midsummer, but especially on Midsummer Day, two such
holes are bored opposite each other, into which the extremities of a
strong pole are fixed. The holes are then stuffed with tow steeped in
resin and oil; a rope is looped round the pole, and two young men, who
must be brothers or must have the same baptismal name, and must be of the
same age, pull the ends of the rope backwards and forwards so as to make
the pole revolve rapidly, till smoke and sparks issue from the two holes
in the door-posts. The sparks are caught and blown up with tinder, and
this is the new and pure fire, the appearance of which is greeted with
cries of joy. Heaps of combustible materials are now ignited with the new
fire, and blazing bundles are placed on boards and sent floating down the
brook. The boys light torches at the new fire and run to fumigate the
pastures. This is believed to drive away all the demons and witches that
molest the cattle. Finally the torches are thrown in a heap on the meadow
and allowed to burn out. On their way back the boys strew the ashes over
the fields: this is supposed to make them fertile. If a farmer has taken
possession of a new house, or if servants have changed masters, the boys
fumigate the new abode and are rewarded by the farmer with a supper.(687)
At Konz, on the Moselle, the midsummer fire-festival used to be celebrated
as follows. A quantity of straw, contributed jointly by every house, was
collected on the top of the Stromberg Hill. Here, towards evening, the men
and boys assembled, while the women and girls took up their position at a
certain well down below. On the top of the hill a huge wheel was
completely covered with a portion of the collected straw, the remainder of
which was made into torches. The mayor of Sierk, who always received a
basket of cherries for his services, gave the signal, the wheel was
ignited with a torch, and sent rolling down the hill amid shouts of joy.
All the men and boys swung their torches in the air, some of them remained
on the top of the hill, while others followed the fiery wheel on its
course down the hillside to the Moselle. As it passed the women and girls
at the well they raised cries of joy which were answered by the men on the
top of the hill. The inhabitants of the neighbouring villages also stood
on the banks of the river and mingled their voices with the general shout
of jubilation. The wheel was often extinguished before it reached the
water, but if it plunged blazing into the river the people expected an
abundant vintage, and the inhabitants of Konz had the right to exact a
waggon-load of white wine from the surrounding vineyards.(688)
Public-domain text, read in full here on John Shaqi.
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