The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Finally, we have to ask, were human beings formerly burned as
representatives of the tree-spirit or deity of vegetation? We have seen
reasons for believing that living persons have often acted as
representatives of the tree-spirit, and have suffered death as such. There
is no reason, therefore, why they should not have been burned, if any
special advantages were likely to be attained by putting them to death in
that way. The consideration of human suffering is not one which enters
into the calculations of primitive man. It would have been surprising if
it did, when we remember the record of Christian Europe. Now, in the
fire-festivals which we are discussing, the pretence of burning people is
sometimes carried so far that it seems reasonable to regard it as a
mitigated survival of an older custom of actually burning them. Thus in
Aachen, as we saw, the man clad in peas-straw acts so cleverly that the
children really believe he is being burned. And at the Beltane fires the
pretended victim was seized, and a show made of throwing him into the
fire, and for some time afterwards people affected to speak of him as
dead. In the following customs Mannhardt is probably right in recognising
traces of an old custom of burning a leaf-clad representative of the
spirit of vegetation. At Wolfeck, in Austria, on Midsummer Day, a boy
completely clad in green fir branches goes from house to house,
accompanied by a noisy crew, collecting wood for the bonfire. As he gets
the wood he sings—
“Forest trees I want,
No sour milk for me,
But beer and wine,
So can the wood-man be jolly and gay.”(745)
In some parts of Bavaria, also, the boys who go from house to house
collecting fuel for the midsummer bonfire envelop one of their number from
head to foot in green branches of firs, and lead him by a rope through the
whole village.(746) At Moosheim, in Würtemberg, the festival of St. John’s
Fire usually lasted for fourteen days, ending on the second Sunday after
Midsummer Day. On this last day the bonfire was left in charge of the
children, while the older people retired to a wood. Here they encased a
young fellow in leaves and twigs, who, thus disguised, went to the fire,
scattered it, and trod it out. All the people present fled at the sight of
him.(747)
Public-domain text, read in full here on John Shaqi.
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